Swedish – Koba English

En rackarunge

My hosts in Dalarna had a fantastic library of children’s literature spanning the interests of three generations. What a curious thing to see the Sweet Valley High paperbacks of my own childhood on the same shelf as authors like Ester Blenda Nordström!

Nordström’s series of children’s books, starting with En rackarunge, is purported to be an unacknowledged source of inspiration for Astrid Lindgren. The rackarunge in question—Ann-Mari—bears a resemblance to Pippi Longstocking in character as well as appearance, and predates the first Pippi book by some years. Admittedly, it’s hard to prove these things either way, so who’s to say for sure.

The Swedish half of the couple saw me paging through the book during my downtime and remarked on the differences between children’s literature now and then.

“I tried reading some of those older books to the kids when they were small, and it’s just a completely different experience. They’re so slow, nothing happens, there’s so much description. Books these days, there’s always something happening. It’s such a different energy.”

Indeed. En rackarunge is also more of a short story collection than a novel. Each chapter is a self-contained little adventure, although there are some recurring characters and situations throughout that (kind of) tie all of the adventures into one loose story. Not to mention it touches on pretty dark stuff for a children’s book of today: one of the red threads throughout the book is Ann-Mari’s friendship with a Josef, young man newly released from prison for murdering his physically and emotionally abusive uncle. He’s only scraping by at the margins of society when Ann-Mari first meets him, a total outcast from his hometown. Nordström’s reportage consistently highlighted the marginalized and the suffering, from her initial breakthrough as an undercover journalist investigating labor conditions for domestic help to her condemnation of the brutality of the bullfights she attended in Spain and her advocacy on behalf of destitute Finns starving near to death in a famine. Josef’s arc in the last third or so of the book is another culmination of Nordström’s concern for the downtrodden, and of course it’s Ann-Mari who decides to help him.

Why did Pippi become such a mainstay, while Ann-Mari vanished into obscurity?

Motorcykel genom Sverige

I’ve mentioned before that my reading habits as an adult have largely moved from “obsess over one author and read everything I can get my hands on” to “sample as many authors as possible in the time I have left on this Earth.” There are a few authors I still binge on, and one of them is Ester Blenda Nordström. It’s nice to have a reliable comfort read in a foreign language, someone you can trust to write in language accessible to your limited capacity, which is probably why the authors I binge on anymore are all not in English.

With Nordström in particular it seems like publishers have yet to really make the bulk of her work readily available to the public. Bakhåll has put out some collections, of which Motorcykel genom Sverige is one, but it seems that her reportage from other trips—Chile and Argentina, Japan and China, France and Spain—hasn’t been collected in the same thematic releases as Amerikanskt or Byn i vulkanens skygga. Indeed, contrary to its title, Motorcykel covers more than just her 1914 motorcycle journey throughout Sweden with her father. It also functions as a “greatest hits” collection from those aforementioned travels, an appetizer or sampler tray before the main course. We catch glimpses of her crossing the Andes on mule, attending a bullfight in Spain, surveying the damage of the 1925 North Tajima earthquake. Arranged in what appears to be chronological order, the collection also rather poignantly includes Nordström’s last published article, a reminisce about life out in the countryside. The timeline seems to encompass most of her active career.

There isn’t much need to review Nordström herself here. It’s a collection chosen to represent the best of her writing, so of course it’s good. Any one piece would qualify as a stand out selection, but the first that springs to mind right now is the account of her “hat pin” tram journey, a small piece of undercover reportage during what the above Smithsonian link calls “the hatpin terrors.” Another really excellent chapter is the bullfight, with no punches pulled about its inherent brutality. If I were a comparative literature professor I would probably assign this chapter as reading alongside Hemingway.

It’s a fun collection, though as an introduction to Nordström it might need extra context or explanation. It’s also a shame that the main course feels so incomplete. While all of Nordström’s reportage for papers like Vecko-Journalen, Dagens Nyheter, Stockholm Dagsblad and so on is probably well archived for academics, the collections that are readily available for general consumption only seem to be new editions of the ones already published as collections in Nordström’s lifetime.

Singulariteten

Balsam Karam is my most recent Baader-Meinhof phenomenon: I first heard of her when an Internet associate announced that he had been invited to host a panel discussion called “Read the World,” with Karam as one of the guests, at the Fold literary festival. Not long after that, a précis by Karam about Brazilian author Jeferson Tonorio was featured in the issue of Karavan I was reading at the time. Then when skimming the events for Litteraturmässan I saw that she would holding a talk with Peter Englund about the role and potential of libraries. Three points make a line and all of that.

I looked up Karam as soon as I learned she wrote in Swedish, always trying to fight the inertia to read books in English by default. If the timestamps in Discord conversations are anything to go by, then, I’ve been working on Singulariteten since February 20. I have Händelsehorisonten on deck, too, but Singulariteten was just so much that I might admit defeat with Händelsehorisonten for the moment and save it for later.

Singulariteten is a tale told backwards, starting at the end of two stories, two lives. The paths of two nameless women cross, briefly, along a trendy corniche in the tourist district of an unnamed country recently emerged from (or perhaps still intermittently engaged in) sectarian violence. One of the women is a mother in search of her missing daughter; the other is a pregnant tourist who witnesses the first woman’s suicide. Later, back home, she has a miscarriage. Out of this intersection unfolds lifetimes of loss and trauma, as the rest of the book looks back to tell each story in its entirety. The whole thing is so grim and heavy that I was surprised when the living, breathing Karam in the discussion on stage was light, breezy, quick to laugh and quick to make jokes. Serious emotional whiplash.

Which is not to say that Singulariteten was so dour and joyless that I didn’t enjoy it; I came out the other end with a sense of satisfaction and catharsis (Aristotle would be pleased). This was due in part to the dense, complex language that forced me to read passages multiple times and to construct little sentence diagrams in my head, so all credit to English translator Saskia Vogel for excellent work. This isn’t Karam’s first novel, but thanks to Vogel it’s the first available in English.

The topic matter does prompt reflection over the kinds of novels we expect from certain kinds of authors. I want to say that there’s a James Baldwin essay, perhaps his own commentary on Giovanni’s Room, on the limitations of being expected on certain topics (in Baldwin’s case, racial discourse) simply by virtue of a facet of one’s identity (race), but maybe that essay doesn’t exist. Maybe I’m thinking of (and misremembering) “Everybody’s Protest Novel.” Unsure. But there is a tension for me because I can’t help wondering: for a Kurdish author like Karam, do publishers, reviewers, readers expect a certain kind of book? If Karam had instead written an easy read feel-good romance, would it still have been published? (I have every confidence that it still would have been good.) Or do themes of being marginalized, racialized, and elsewise Othered have a demonstrably limited appeal to a mainstream audience that mean they get scrubbed down and sanitized? (Thinking again of Giovanni’s Room, which Baldwin was advised to burn lest it alienate his audience.)

Nell Irvin Painter to the rescue, with this essay for LitHub that I got in my inbox this morning but that is not yet available on their website.

I asked: who can I and we write about when I and we are Black authors? Those accomplished authors I mentioned [Imani Perry, Honorée Fanon Jeffers, and Zora Neale Hurston] wrote about Black people, and Black people and race in America are the subjects of virtually every book by a Black author of fiction, of nonfiction, and of journalism. I’m tempted to conclude that literary convention limits Black authors to a limited range of subject matter. Yes, there’s infinite variety within the realm of Blackness. Yet still, Black people only.

Painter is describing an English-language publishing industry with an American audience, but I think there are parallels to be made with Sweden. In the end I suppose I just have to trust in the fact that Singulariteten demonstrably exists, and take the book as proof of the fact that Karam wanted to write a story, any story at all, and accept that speculation about how that story may or may not have been crafted according to particular expectations from her publishers as unknowable and therefore irrelevant.

Historiskan 4/2023

Since I’ve made such a deliberate point of trying to summarize what I’ve read in the Delayed Gratification magazine that I subscribe to, I thought I would do the same for Historiskan, another periodical I subscribe to.

1. A brief essay from Cecilia Nordlund about founding Popkollo.

2. A highlight on three women—Gerda Meyerson, Maria Forsell, and Emma Anstrin—who were part of fighting for Deaf rights alongside an article about plans for a Museum of Deaf Culture that will open in 2026.

3. An interview with Eva Dahlman about her upcoming book about women photographers in Sweden from 1848 to 1968.

4. The cover story: Eva Bonde writing on basically A League of Their Own, aka the All-American Girls Professional Baseball League. Bonde points out that part of the post-war decline of the AAGPBL was the advent of television and televised games: people who enjoyed watching the sport no longer had to actually attend games, but could watch from the comfort of their homes. An interesting point I didn’t think much about before, though I also never thought much about women’s baseball in the US except with respect to, well, A League of Their Own. And it was of course segregated, so Black women weren’t included and instead played alongside men in the Negro Leagues. (I remember reading about the Negro Leagues in elementary school but not finding it all that interesting as a ten-year-old; it’s since become one of those things that I feel like I should read about now as an adult, in part because I’m more interested in baseball now than I was as a ten-year-old.)

5. A bio of author Maria Gripes by Lisbeth Håkansson Petré in honor of the centennial of her birth. The headline called her one of Sweden’s most read authors of children’s and young adult novels but I’d never even heard of her until this, so I guess that’s another cultural gap filled. A big part of the reason I subscribe to these kinds of magazines.

6. A history of political protest music in South America by Bella Stenberg. A lot of it focuses specifically on nueva canción in Chile and the women involved with the movement: Violetta Parra, Margot Loyola, Gabriela Pizarro, and Mercedes Sosa.

7. A brief biography by Karin Tegenborg Falkdalen of Kristina av Holstein-Gottorp, a queen of Sweden. Not my favorite Drottning Kristina but still an interesting read nonetheless.

8. A brief on the “tickle torturers” (les chatouilleuses) of Mayotte by Victoria Machmudov. It’s kind of wild to read about a colony rejecting independence, but maybe my brain is melted from being American. Some of the major players in the movement to break away from the rest of the Comoros archipelago and retain a connection with France were women, including Zéna M’déré. Unsurprisingly, things aren’t going great in Mayotte at the moment. Their wealth relative to their neighbors in the archipelago has led to a lot of immigration, but they’re still the poorest departement in France.

9. A look at the women in the animal rights movement by Camilla Bergvall: Lizzie Lind af Hageby, Leisa Schartau, Princess Eugénie, Elna Tenow, Ellen Börtz, Birgitta Carlsson, and Ruth Harrison.

10. Another historical biography, this time Olga of Kiev, by Charlotte Hedenstierna-Jonson.

11. A look by Pauliina Räsänen at what the circus life entailed for women at the turn of the 20th century and its role as a space of relative liberation: a break from gender norms, the ability to travel freely, being able to support one’s self (and out-earning a lot of men, at that). Too many names for me to bother listing but I thought Laura Madigan was interesting if only because of the tragedy surrounding her and her family.

12. Mette Hardenberg and her encounter with a demon, as summarized by Julia Håkansson. It’s a mildly interesting story, certainly moreso than that skeletal Wikipedia entry makes it out to be, so I’ll summarize the summary here:

Hardenberg got married off, as women tended to do back in the 1500s. Her husband published an account, in which he claims that his wife is unwilling to share the story herself but that he thinks it’s worth telling. For a period of six weeks, she was tormented by an evil spirit that beat the shit out of her if she mentioned God. Then she had a vision (in a dream?) of God, who told her to make a pilgrimage from Totterupholm to a tower in the Vallø castle. It was a trip of thirty kilometers and she went disguised as a beggar, and then at the end she had a showdown with the demon in said tower, where she won thanks to her knowledge of the Bible.

It’s hard to know what to make of the account today. The go-to explanation is that it was some kind of mental health struggle, and historians point to similar problems that had afflicted other members of her family. Others have more recently suggested that it could have been a form of marketing as a show of Hardenberg’s spiritual strength in conquering a demon—and modesty in not wanting to talk about it—that would win her esteem in the eyes of the church.

13. And finally, a longer piece by Sari Nauman on the first refugees in Sweden: from then-Swedish Latvia to Sweden proper during The Great Northern War which lasted over twenty goddamn years, what a grim thing to consider. (People were already fleeing religious persecution before The Great Northern War, of course, but the first time the Swedish word for refugee—flykting—appears in text it’s in connection with a woman fleeing Russian aggression in the Great Northern War.)

Rätt och rättfärdigande: en tematisk introduktion i allmän rättslära

After I walked out of Kammarkollegiet’s auktorisationsprov last October, I sent a joke about going to law school to a friend married to a lawyer. Her response was, “It’s OK, we all have intrusive thoughts sometimes.”

Not that I would actually make a huge life-altering decision just because I found a particular translation assignment appealing, of course. I sent the same joke to the lawyer husband of the aforementioned friend and he observed that legal texts will probably the least likely to get outsourced to machine translation, so not necessarily a bad career move. He’s certainly not wrong!

After I found out I failed the legal translation portion of Kammarkollegiet’s auktorisationsprov, the joke became a bit more serious. Again, I wouldn’t actually make a huge life-altering decision just because I failed a test… but if it was the legal text (and specifically, incorrectly using legal terminology) that knocked me out of the running, I could at least make sure to be better prepared. I found the reading list for an introductory course in business law and dutifully added the most relevant volumes to my TBR, including Christian Dahlman’s brief introductory text Rätt och rättfärdigande: en tematisk introduktion i allmän rättslära.

This one might be even more niche than Den högsta kasten or Språkets myller so literally the only point to me noting it here is for my own recollection. It’s short and it’s nothing I didn’t already have in the back of my head thanks to a background in philosophy, especially since one of my intro courses was taught by a member of the philosophy department who specialized in law. Worth having the vocabulary in two languages, I suppose? Though I don’t think anything in here is the kind of terminology I need for Kammarkollegiet.

Språkets myller

I went on a small library binge at the end of 2023 to stock up on holiday reading. With my goals for 2024 already in mind, I walked out with one book off of my TBR pile and two books in French (plus one spontaneous selection).

More accurately, I picked a book adjacent to my TBR pile. The title I was after was Margareta Westman’s Språkets lustgård och djungel, which the Stockholm library website assured me was available at Stadsbiblioteket. Alas, it was nowhere to be found, but another book by Margareta Westman was readily at hand, so I took that one instead. Språkets lustgård originally ended up on the TBR after it was referenced in another Swedish essay collection on translation that I read, though if I had any other thoughts besides “Hm, that sounds interesting” they’re lost to me now. We’re talking six, maybe even seven years ago at this point. And since Språkets myller is, unsurprisingly, on the same topic of linguistics, I’m willing to count it as a win for my TBR goal.

Westman was a (popular?)* professional language nerd and, among other achievements, head of the Language Council of Sweden. She wrote a lot about the Swedish language, and after her death the Council decided to collect several of her essays into one place: Språkets myller.

It’s hard to get too excited about a collection where the average age of the content is older than me (collected and published in 2000, but original publication dates ranging from the 1960s to the 1990s), especially when it focuses on a topic that evolves as quickly as language does. Westman’s ideas are interesting and expressed with lucid prose, but any of the chapters about how young people express themselves “these days” are now historical relics rather than au courant observations. Other topics are a bit more timeless, like thoughts on the purpose of writing instruction in the classroom and how to structure it, or reflections on shifts in attitudes towards linguistic norms and mistakes.

Overall, trying to review, summarize, or even just discuss Språkets myller in English was a lot like trying to do the same with Den högsta kasten: it’s simply too Swedish. What’s the point? But at least with Westman I learned a thing or two along the way—and I crossed a book off my TBR—which is a lot more than I can say for Rydberg!

*Since I’m not Swedish I have no idea how Westman’s reputation lands in the general popular culture: was she a popular and accessible language authority akin to Susie Dent in the UK? Or…I’m not sure who in the US, actually. Or is she a name for nerds? I queried a very unscientific sampling of Swedes around my age who are all to greater or lesser degrees interested in language. The first answer I got (from someone who had studied linguistics at the university level) about whether they were familiar with Westman was “no, not at all.” The same pattern emerged as responses rolled in from others.

Kris

My last-minute scramble to read more Swedish before the end of the year led me to revisit Karin Boye’s Kris, a book I first read in 2017. I even wrote about it here! Ah, how embarrassing to keep any kind of public record of one’s life, but oh well. It would be dishonest to pretend otherwise.

In 2017, I felt like I had pretty much conquered Swedish and that the world was my oyster. Yet reading Kris was a struggle. Yes, I was reading several books at the time, but that’s a convenient excuse. The honest truth that I didn’t want to fess up to publicly was that Kris was just really, really hard. If anything, that’s probably why I was reading so many books at once: I needed something to reach for that wasn’t Kris. Each reading session included frequent breaks to count how many pages were left in this chapter, in the whole book. I stubbornly refused to look up new words because there were so many in any given section that any sense of flow would have been ruined. Nor did I have the patience to, for example, note all the words I didn’t know, look them up afterwards, and then read the chapter again. All of this should have clued me in to my immense hubris with respect to my actual functional level of Swedish, but it did not. Instead, I contented myself with declaring the book “difficult literature” and prided myself on having a brain big enough to finish the book at all.

This time around I finished the book in less than a week. Finally, I’m actually a genius at Swedish! (I can’t wait to revisit this blog post in another six years and flinch at the hubris.)

Since the actual reading experience was much easier, I had more brain left over to actually take in everything else in the book: the depression, the anxiety, the theology. Or, more humbly, maybe it wasn’t leveling up in Swedish that made all the difference. Maybe it was also the result of reading such an intense book in the depths of Swedish winter instead during the height of Swedish summer, or fresh war in Europe, or changes in my own personal circumstances. At any rate, it hit different this time around. More personal.

The first (as far as I can tell) English translation of Kris came out after my initial reading attempt in 2017: Crisis. Which means that this post won’t be my last about the book.

Gertrud

I got so much reading done in English while I was in the US that it put me at a disadvantage in terms of my Swedish-to-English book consumption ratio. Time to dig into the backlog to beef up my Swedish reading for the year!

I picked up Gertrud years ago on a visit to Hedengrens. This was in the Before Times, with one of those potential friends where things failed to launch and now you haven’t spoken in years, so there was just a lot of psychic baggage around the book that made me pass over it when browsing my shelves for my next read. Well, nothing like self-imposed reading goals to make you get over your abandonment issues, you weirdo!

(It’s me, I’m the weirdo.)

Gertrud is the first play I’ve read since February last year (Caged). (Not counting the play I attended in October, 2:22 — A Ghost Story. Or maybe that should count?) Didn’t even realize it was a play when I bought it, goes to show how much I was paying attention. The story is reportedly inspired by Söderberg’s own failed relationships (marriage and extramarital affair), but for all that the titular Gertrud is not only the protagonist but eminently sympathetic and relatable. Over the course of the three acts, Gertrud decides to leave her unhappy marriage, has her heart broken by the young composer Jansson, and rejects advances from her old lover Lidman in favor of traveling on her own.

I think it’s worth noting which version I read, also, since Söderberg made revisions and changes as the years went on, as recently as 1936 (29 years after the play’s initial debut), and different versions are available in different anthologies and collections. This one was from Atrium förlag, and according to the afterword, it’s the original manuscript in its entirety but with updated grammatical conventions and orthography.

The first comparison I thought of was A Doll’s House. Both are kind of grim Nordic realism, both involve women leaving their husbands. But while Nora is more or less forced into her situation, Gertrud’s decision to leave her husband is more an independent and positive action than Nora’s reaction. Arguably Gertrud’s feelings for Jansson serve as a catalyst for the decision, but that’s not on the same level as blackmail so I’m not inclined to make that comparison. You also get the impression that Gertrud has been considering this course of action for quite some time, possibly since the death of their son.

Much like The Barbizon, reading Gertrud in 2023 is kind of a personal bummer because it reminds me of the options I have available to me that women a hundred-odd years ago didn’t. Am I taking advantage of them, or am I wasting them? (Answer: mostly wasting them!) Would I have had the sense of purpose and strength of character to carve out an independent life on my own terms in restrictive and limiting times? (Answer: probably not!). The personal reflection prompted by these books is not the rosiest or the most flattering.

Is one hundred years a long time? Is it nothing at all? A century can birth all kinds of technological advances and social upheavals, but it’s also not appreciably longer than one human lifespan. Put another way: I have clear and distinct memories of my great-grandmother. The world that Söderberg was writing in, and about, was the world she was born into. That piece of history is still in living memory for me, in a way. It’s wild.

Hundraåringen som klev ut genom fönstret och försvann

Jonas Jonasson’s novels are hard to miss in Sweden, with their striking and consistent titles and cover designs. Yet at the same time they’re nearly invisible, fading into the background, precisely because they’re everywhere: the books that everyone’s read, to the point where it feels not at all urgent because at this point you’ll pick it up via cultural osmosis. So I never gave much thought to Hundraåringen beyond rescuing it from the junk pile at a friend’s apartment just to have it around—just in case—but promptly forgot about it, except to periodically confuse it with A Man Called Ove. What finally got me to pick it up was 1) a personal recommendation from a friend and 2) its appearance as Sweden’s entry in the EuroVision book contest.

“Finally, we’re releasing more than Nordic noir into the world,” I thought.

An SFI classmate years ago described Hundraåringen to me as “a Swedish Forrest Gump” and that just about covers it: 100-year-old Allan, as the title suggests, climbs out the window of his room at the senior home on the morning of his birthday because he’s just utterly fed up with living there. (If I’m reading later subtext correctly, it’s more an act of depression than adventure.) Things start happening as soon as he encounters a young man with a suitcase at the nearest bus station, and the adventure afterwards is interspersed with his life story, which is filled with some of the most significant events and people of the twentieth century. There Allan is in the margins of the Spanish civil war, the development of the atomic bomb, the downfall of the Soviet Union, and on and on it goes. Throughout all of this, Allan is phlegmatic and unflappable, escaping from political prisons and dispatching would-be criminals with fatalistic indifference.

Jonasson is careful—or thorough, maybe, is the better word?—to make use of every detail so that simple gags become essential plot elements. These moments would fall flat in a more serious or melodramatic story, and feel like deus ex machina, but because the whole story is farcical from beginning to end it instead becomes just a more elaborate joke, elevated from physical comedy to long-form setup and payoff.

From a translation perspective there are a couple words and jokes that I’m curious to see handled in English, so of course now I have to read it again in English. But by all accounts it seems to land well with English speaking readers.

Den högsta kasten

This was the second book for the local library’s newly established book circle. (The first being Educated.)

It was also the first time I found myself formulating my responses to a book in Swedish rather than in English, which I think is because Den högsta kasten is such a niche Swedish (and Stockholm) interest. I vented a lot of spleen about it in Swedish but trying to talk about the book in English just leaves me feeling indifferent. Maybe because an English review is the most pointless thing I can imagine. Is there anyone who would simultaneously be interested in Sweden’s culture and arts figures of the mid-90s and unable to read a word of Swedish? Not likely.

Yet onward shall I soldier!

Den högsta kasten is the story of a dissipated year (or less, maybe just a few months) in Carina Rydberg’s life. The book is officially categorized as a novel, as fiction, but all of the people in it are real people and the discussion around Rydberg and the book has always been based on the understanding that it’s not aspiring to be fiction or even a roman à clef, but actually true events. Maybe publishing it as a novel was a way for the publisher to dodge legal liability. Who knows!

My first problem with the book is that its marketing and reputation are entirely misleading. I went in expecting a Dorothy Parker style takedown of rich snobs. Instead, the book pulled a bait-and-switch and made me spend half of the page length with Rydberg in India, which I wouldn’t have minded if she were a gifted travel writer instead of another white European who’s constantly explaining how she’s not like the other tourists, she gets India. When she’s not doing that, she’s locked in a really toxic and unpleasant dynamic with two of her fellow travelers or padding out the lack of content with random childhood memories about beauty and exclusion.

I thought things would improve in the second part, but no. Back in Stockholm and hanging out at PA&Co in Östermalm, Rydberg does not have a particularly keen eye or insightful understanding when it comes to her fellow bar patrons. Instead she latches on to another man, has a few months of some kind of ambiguous connection to him, and then finally declares him a jerk when he refuses to lend her a fair chunk of money. The book ends with Rydberg deciding to turn the whole debacle into a book.

It’s also rich for a book to claim that the “unwanted” would ever be among the regulars at a posh bar in the swank neighborhood of Östermalm alongside all the media movers and shakers, which is exactly how the back text markets itself. It occurs to me that maybe that was an attempt to paint Rydberg as the “unwanted” one, but I highly doubt it.

And finally, the scandal surrounding the book itself seems to have missed the mark when it comes to the content. It seems (based on my cursory reading) that people were clutching their pearls because Rydberg was talking a lot of trash about Important People, how rude, but the only people who really come off as dirtbags here are her lover in India (director Kaizad Gustad) and the lawyer she meets at PA&Co, known only as Rolf or Roffe. Maybe spilling the tea about Rolf’s affair with Harry Byrne’s wife was bad form, but for all I know that was public knowledge before the book came out.

Far more off-putting to me is Rydberg’s complete lack of self-awareness throughout the whole thing. Men treat her like garbage, or at least not like how she wants them to treat her, but she continues to follow after them like a puppy. Are we supposed to understand that there’s a connection between her embarrassments in childhood and her behavior now? Maybe, but in a book that’s otherwise hellbent on interpreting itself for the reader, she refuses to signpost that connection at all. Other times it’s obvious that Rydberg is inferring a whole lot about people’s motivations, mixing it with a heaping helping of wishful thinking and presenting it all as Objective Fact when there’s no way she can know one way or the other. “He was talking so loudly at the bar because he wanted me to hear him, even though we weren’t talking to each other anymore, I just know it.” Rydberg comes off as the most clueless person on earth.

My second problem with Den högsta kasten was that it’s a structurally incoherent book. The two parts have nothing to do with each other. In the second part, Rydberg tries to draw connections between what happened to her in India and the people around her now in Stockholm, but it always feels like either a very naked attempt to foist cohesion on a book that has none or to bully the reader into liking the first part. On more than one occasion she tells us that after hearing about her trip to India, so-and-so tells her, “Wow, what a great story, you should turn it into a novel.”

I wonder how often Rydberg failed to detect the note of sarcasm in someone’s voice.

My third problem is with the content itself. In addition to not living up to its reputation, Den högsta kasten reads to me like a book that could be written by the people in my life who later turned out to be, to put it bluntly, stalkers. Specifically, I’m thinking of two people I knew who, beyond being obsessed with a crush, invented entire relationships out of whole cloth and then villainized the other party for not returning their feelings when faced with undeniable reality. Talking trash about movie directors or broadcasting a couple’s marital troubles for all the world to hear is one thing; ruminating in a thought pattern that could well lead to violence or other drastic consequences is another, and that’s probably what made Den högsta kasten so unappealing for me.