English translation – Koba English

The Iliad, or the Poem of Force

Where to start with this one.

It’s barely a book, really just an essay. And I’m not smart enough to have any kind of insightful commentary on Simone Weil but fuck it, we ball.

I’d been meaning to read Weil for some time, so when my philosophy study group voted on “The Iliad, or the Poem of Force” as our November selection, I saw my chance and I took it. Is it her most beginner-friendly work? Who’s to say.

Weil is clearly enamored with The Iliad and heaps no end of praise on it, but she’s also using it to frame a political philosophy thesis: the true driver of history is force, defined as “that x that turns anybody who is subjected to it into a thing. Exercised to the limit, it turns man into a thing in the most literal sense: it makes a corpse out of him.” That is the force she refers to in the title of the essay, and her accolades for The Iliad are based in part on her opinion that it is the best, most accomplished depiction of force in Western literature.

Why Weil names this “force” (“la force” in the original French) and not “violence” is a question I wish I had asked the study group because I find myself at a loss for an answer. Maybe because violence is too restrictive a concept to categorize Nazi Germany—it’s hard not to read Weil, a French woman of Jewish background* writing in 1939, and not think about Nazis. But this thing called force is also her response to Marxist and Hegelian dialectics in addition to Nazis, and it also includes violence (or force) deferred: “…the force that does not kill, i.e., that does not kill just yet. It will surely kill, it will possibly kill, or perhaps it merely hangs, poised and ready, over the head of the creature it can kill, at many moment, which is to say at every moment. In whatever aspect, its effect is the same: it turns a man into a stone.”

Pretty irrefutable argument. And through her reading of The Iliad, where for Weil its greatness stems from showing how every character on every side is subjected to force, how people find it in themselves to love in the face of force, and how force destroys and renders tragic the things we most value in life, we can understand that Weil is critical of force and believes that we can’t escape history except by somehow transcending force.

None of that has really stopped being relevant, has it?

*Weil’s conversion to Christianity shouldn’t be overlooked, especially considering its influential role in her philosophy, but that particular factor of her birth is important for establishing the precise nature of her relationship to the Nazis and vice versa.

La Vengeance m’appartient: Translation

La Vengeance m’appartient only has three stars (or close to it) on GoodReads and StoryGraph. I wonder: is it because their userbase is uncomfortable with ambiguous, difficult texts? Or is it because their userbase is, more often than not, reading in English?

I ask because there’s something in the English translation that I found clunky and off-putting that was completely absent in the Swedish. Both of their translators are prolific and well recognized: the English translator is a highly lauded figure in English/French translation and even won an award for his translation of another book by NDiaye, as did the Swedish translator. Is my inner ear not attuned enough to know the difference between elegant and clunky French? Or elegant and clunky Swedish, for that matter?

The point that springs to mind is all the various translations of War and Peace, and the fanfare that met the translation by Pevear and Volokhonsky. It’s substantially different from older translations, and is often accused of being clunky in comparison. Pevear and Volokhonsky, however, insist that a lot of the original Russian is actually clunky, and that previous translations have done a lot—too much—to smooth it over. And in the middle of all this you have Constance Garnett: linguistic wunderkind? prudish censor? How central should her translations be when it comes to Russian literature in English?

It doesn’t help, either, that I find Stump’s style of writing irritating of its own accord. Maybe I was primed to dislike it because I didn’t bother looking him up until I was already annoyed with the English translation, who knows. But he has plenty of interviews to comb through: Words Without Borders, Center for the Art of Translation, Asymptote, Ploughshares, etc.

I suppose I’ll have to follow this post with a part two where I solicit my francophone friends for their opinions.

La Vengeance m’appartient: Review

Marie NDiaye’s La Vengeance m’appartient came into my life following a positive review in Karavan (which I’m very var behind in my reading!). I had the good fortune to find it in my top three languages: the original French, and then translations in Swedish and English. I have enough thoughts there that I think they would detract from talking about the novel qua novel, so that’s a separate post.

While Maître Susane has risen from the working class to become a lawyer, she’s not quite the picture of unmitigated success that her friends and family assume her to be. After leaving a larger, much more prestigious firm to start her own practice, Maître Susane has struggled financially, taking on banal cases that only just barely cover her bills. All of this has the potential to change when Gilles Principaux walks into her office and asks her to represent his wife, Marlyne, who is currently awaiting trial for the murder of their three children. This would be an incredibly high profile case and the first major one since Maître Susane started her own practice.

There is a catch, of course. Maître Susane believes to recognize in Gilles a certain influential teenager from her youth. One fateful day, at the age of ten, she accompanied her mother in her work as a cleaning lady, and spent the afternoon in the bedroom of the family’s teenage son. Much of what happened that day is lost down the memory hole, including the name of the family, but Maître Susane firmly believes that whatever it was set her on the path to becoming a lawyer.

What happened that day? Was it Gilles that Maître Susane encountered, or someone else?

Alongside all of this, Maître Susane is also negotiating a complicated relationship with her own cleaning lady (a not insignificant expense that she can barely afford), an undocumented worker from Mauritius named Sharon. Maître Susane is desperate for Sharon’s approval, maybe even her friendship, to the point of growing resentful when her advances are rebuffed. The relationship is only further complicated when Maître Susane volunteers Sharon as a babysitter for her beloved goddaughter Lila.

As Maître Susane prepares Marlyne Principaux’s defense, the rest of her life spins out of control. Her parents, distressed at her renewed fixation on what happened that day in her childhood, eventually cut off contact with her; Sharon reveals that she has been taking Lila with her to other cleaning jobs during the day, including the elderly widow Principaux (perhaps the same Principaux?) and Maître Susane is convinced that the girl is suffering; even her own memory of recent events starts playing tricks on her (or are the people in her life trying to deceive her?).

There is a lot to unpack in this book and quite frankly I don’t think I’m capable of it (writing two weeks or so after I finished reading it). I loved this book and my review cannot do it justice, but I’ll try anyway.

In a way, La Vengeance m’appartient has a lot of the trappings of noir, even though I don’t think it could be strictly classified as such. Psychological thriller? Raymond Chandler once claimed that “the ideal mystery was one you would read if the end was missing” and that’s what you get here. None of those seemingly urgent questions in the above summary are answered conclusively; we are presented with a life in turmoil that is only partially resolved by the end of the story. The point is not the meticulously pieced together mystery but rather the externalization of the subtle dramas and tensions of interpersonal relationships. The chaos that Gilles introduces in Maître Susane’s life had really already taken root inside of her long ago. She seeks approval and understanding from everyone—from her parents, from the teenage maybe-Principaux, from her ex (and father of her goddaughter), from Sharon, from Lila—and fails to obtain it anywhere.

Maître Susane is, in the parlance of our times, “hashtag ‘relateable.'” Her ambivalent relationship with her parents—simultaneously yearning to unburden her heart to them while also sensing that they would only be equally ambivalent about such a confession—is a familiar one, likewise her demanding urges with Sharon. On one level Maître Susane is magnanimous and forward thinking with Sharon: she is handling Sharon’s visa case for free, she pays her fairly and on time, she doesn’t have excessive demands in terms of labor. But she also clearly expects to be repaid for these favors with a more personal relationship, thereby crowning her (and here I’m using my own phrasing, not NDiaye’s) a Good Ally TM.

Part of the reason La Vengeance m’appartient might have been such an experience for me was that I read much of it while I was visiting my own parents, so I was already swimming in all those kinds of feelings already. Now that I’m well into adulthood, am I living up to my parents’ expectations for me? Their hopes? Am I even living up to my own? Maître Susane and I are around the same age, after all. There are absolutely biographical reasons that I was so taken with this book. But regardless, NDiaye touches on a lot of contemporary suffering and struggles with a deft, elegant hand.

Soul Mountain

I picked up Gao Xingjiang’s doorstopper from the “leave a book, take a book” library at a hostel in Beijing in 2010. After a couple of half-hearted starts, I finally read it in 2024.

One more for the reading stats!

I liked the pointlessness of it all, how Soul Mountain is basically a collection of stuff without much of a structure and no plot to speak of. I liked the split of “I”/”you” perspectives, I liked a lot of the descriptions of the landscapes. It’s the kind of book I can easily return to again and again: there’s so much rich imagery, reflections, descriptions to get lost in, without having to keep all the threads of plot or character relationships straight because there are none!

I clearly tilt towards books that are thinky thoughts interspersed with nature and travel writing.

What I liked less was how Gao can’t seem to get beyond objectifying women any time they turn up. Either the male narrator (text makes it very clear that “I” and “you” are both men, so even with death of the author etc. I’m comfortable slotting this into “problems of the male gaze”) finds a woman attractive but childish or otherwise laughable, or he finds her unattractive and morally repugnant. Regardless, her sex appeal or lack thereof never goes unremarked. A recurring “she” who is part of the “you” chapters gets this the worst: she starts out as attractive and charming, but as things progress she turns more and more impulsive, childish, and petulant.

Who hurt you, Gao?

I would love to know how translator Mabel Lee felt about those moments in the text, how she thought about translating them, if she thought about them at all. I wonder if women in Gao’s other work fare any better than they do in Soul Mountain.

I Have Come on a Lonely Path

Seo Choi has put out multiple successful Kickstarter projects, including several books, that highlight various aspects of traditional Korean spiritual practices. The latest one that just went to print was Keum-Hwa Kim’s I Have Come on a Lonely Path: Memoir of a Shaman. (Original Korean: 비단꽃 넘세)

According to Choi’s initial Kickstarter description, the original edition of I Have Come on a Lonely Path published in 2007 was popular enough to be made into a movie, but fell into obscurity (or maybe just “hard to obtain” territory) when the publisher went out of business in 2011. An American friend of Choi’s happened to have a copy and gave it to Choi, who has made it available for the first time in English through her micropublishing company Alpha Sisters. I supported the Kickstarter at the ebook tier and received my copy back in April.

Seo Choi’s copy of the original Korean edition. Read more at the Kickstarter page.

The book isn’t especially long; I read the entire thing on commutes, lunch breaks, and waiting for friends at bars. The chapters are relatively short so you can dip in and out as you have time. Peace Pyunghwa Lee’s translation is excellent, with plenty of explanatory footnotes for historical context and specific cultural or technical terminology—the names of items of clothing, food, or particular rituals and so on.

Through Lee’s translation, Kim presents her story directly, without needless digressions or flowery ornamentation. The introduction to I Have Come on a Lonely Path includes a content warning for “domestic abuse, physical violence, war, mental illness, suicide, poverty, police brutality, and discrimination” but the depictions thereof were rather plain and brief. I’ve read much more unsettling accounts, in fiction as well as non-fiction. Through it all, Kim remains humble, compassionate and empathetic. We follow her from her birth in 1931 in what later became North Korea, through early poverty and her shamanic initiation as a teenager, to her middle years living on the fringes of society in South Korea, until the latter stage of her life as a recognized carrier of intangible cultural property (the Seohaean baeyeonsingut) with performances in the US and on live South Korean television, a feature-length biopic, and the founding of her shrine on Ganghwa-do. She speaks frankly of these accomplishments without any sense of self-aggrandizement, maybe because the struggles of her early years kept her humble. First and foremost for Kim is the preservation of a tradition and living a life of service; those honors seem to be more about that preservation and service than about herself. She also lived through interesting times, as the expression goes. We don’t get any commentary on the titans of twentieth century Korean history here, however. Kim only mentions events directly impacting her or her clients. This is mostly in the form of ill-tempered Japanese officials or South Korean discrimination against North Koreans, but to my embarrassment her story was also the first I’d heard of the New Village Movement.

In light of the New Village Movement, particularly the less savory aspects that bring to mind Mao’s Cultural Revolution, translation projects like I Have Come on a Lonely Path are important for maintaining the traditions and integrity of a culture. The thought struck me sometime afterwards that in some ways it’s comparable to the translation movement in Arabic that preserved so many manuscripts in Greek and Latin for scholars in Medieval Europe to rediscover and to include in the early years of the European academic tradition. Sometimes knowledge, ideas, and stories need to drift from one language or culture to another to ensure their own longevity. Power consolidation, especially within the structure of colonialism, is often based on rendering these ideas forgotten.

Overall this was a quick and fascinating read, at least for any Koreaboo (such as myself) curious about Korean folklore and traditions. The English edition includes an afterword from Kim’s niece, who continues in the same shamanic tradition (she is Kim’s “spirit daughter”—mentee—in addition to being her brother’s daughter) and currently maintains the shrine Kim established on Ganghwa-do. If it’s not your bag, it’s not your bag, but in the informal itinerary I’m building for my next trip to Korea I just added Incheon and Ganghwa-do.

Turkish Tag Team: Requiem över en förlorad stad during Cold Nights of Childhood

I was debating whether to make this one post or two, and in the end decided to make this a single post for a variety of reasons:

In terms of sheer practicality, my posting schedule and reading schedule are such that my usual rate of posting will have me bleeding 2023’s books into 2024, which I emphatically do not like.
These are authors that are in a kind of dialogue with each other, or rather one of them is clearly inspired by the other.
The books themselves were even very similar in terms of mood, themes, structure, etc.
I didn’t have much to say about either book on their own.

So, first of all, which books are we talking about?

The first was a Swedish translation of Aslı Erdoğan‘s Requiem över en förlorad stad. I read an interview with her in an old issue of Karavan that I brought with me on vacation for airplane reading; in the end I was so taken by how insightful and interesting and brainy she was that when I got back to Stockholm I immediately grabbed what book of hers I could from the library.

The second book was a recommendation from a American friend now residing in Turkey that served to underscore an author I had apparently added to my Storygraph TBR (probably mentioned in the same issue of Karavan): Tezer Özlü. An English translation of her Cold Nights of Childhood was published this year, which I was able to track down at the Stockholm library.

My process was something like this:

Read Erdoğan
Solicit an opinion on her from a bookish American friend in Turkey, who recommends Özlü
Read Özlü

As you might guess from that turn of events, I wasn’t entirely taken with Requiem. It’s a lot of mood and imagery and lovely turns of phrase, but nothing I could really sink my teeth into (or that I can remember now, at the time of writing, a week or two later). Trying to summarize the book is a struggle: “unnamed woman wanders around an unnamed city at night”? I guess?

My best explanation is that Requiem functioned as a sort of literary therapy for Erdoğan, and therefore concrete experiences are abstracted into an etheric dream world rather than relived in all their terror. Art as a process rather than a product, written for Erdoğan and not for an audience. The end result is that I would finish each chapter unsure of what happened and without any sense of the human being behind the words, and that last point is ultimately the make or break thing for me.

As Bookish American friend in Turkey tactfully put it, Erdoğan’s literary reputation might be overstated due to her (obviously important and brave and impressive!) political activism. But I also get the sense that Requiem is a very different beast than her earlier books, so perhaps I don’t have an entirely fair picture of her work. The same bookish friend also tipped me off that Tezer Özlü had finally been published in English for the first time, in an off-the-cuff follow-up to her estimation of Erdoğan that implied a comparison in Özlü’s favor.

What bookish American friend couldn’t have known, or maybe she did, was that Requiem reads like a riff on, and a response to, Cold Nights of Childhood. Both books ground a woman narrator in a city (or several cities) as she wanders not only through space but also through time, emptying their memories on the page the same way you empty your pockets before throwing a pair of pants in the wash. But if Requiem is an etheric and abstract dream world, then Cold Nights is waking life, or maybe better put a lucid dream. Instead of fuzzy, surreal abstraction, Özlü names everything with precision and clarity: people, streets, cafes, flowers. The same clarity holds throughout, even as the narrative skips through time or across space; she eschews poetic metaphor and favors stark depictions of her external circumstances and experiences, whether it’s stays at psychiatric wards or adolescent sexual desire or family gatherings in their cramped rural home. I might not have learned anything about Özlü by the end of Cold Nights, but unlike Requiem I still felt like I had met her. All of the English summaries make comparisons to The Bell Jar and it’s honestly a pretty apt one.

Both of these books raise the question of I’ve been taught to expect in stories, not only through school and writing advice, but also in the kinds of stories available for consumption in popular culture. Building expectations through repetition is another way of teaching, after all, and the stories in most conventional media usually have story arcs, character arcs, conflicts, changes, a sense of narrative unity. By the end of the story, situations and characters should be different from how they started, and we should be able to clearly trace the progression of those changes. How many of these expectations can go unmet and a story (a book, a movie, a TV show) still be satisfying? How else can we look at stories? What other shape can they take? What other purpose can they serve?

Emil and the Detectives

Both of my parents moved at least part of their childhood libraries into our home where they became the foundation for my collection (and my brother’s, for that matter). Some of these ended up being my own favorites while others simply hung about the house, in various common area bookshelves, forever unclaimed and unread by either me or my brother. Not for any particular reason, either; I think I would just forget about them as soon as I left the room or hallway. Such was the fate of Emil and the Detectives, which I finally sat down to read because sometimes the world is a bummer and you just want to read children’s books from a happier time.

Young Emil from the small town of Neustadt is sent off to visit his grandmother in Berlin with a not insubstantial sum of money, but is robbed en route. A local gang of plucky young boys come to his aid, hijinks ensue, and Emil and the detectives get their man. It’s very wholesome without being cloying, which would explain why there are approximately one million (or just five) movie adaptations of it. It’s cute, it’s a fast read, it’s fun, there’s not much else to say.

For such a slim book, Emil and the Detectives invites a bit of a Wikipedia rabbit hole. The author, Erich Kästner, was the odd duck who was able to remain a vocal critic of the Nazis without being sent to a camp or having to flee the country. While his much more risque and controversial adult novel, Fabian, was the subject of Nazi book burnings, his children’s work was popular enough to keep him more or less out of trouble. Another one of his children’s books, Lisa and Lottie, eventually became the basis for The Parent Trap.

The English translation is another rabbit hole, though a murkier one. It was published thanks to the efforts of legendary children’s book editor May Massee. By all accounts, in addition to her publishing and editing work, Massee also produced the first English translation of Emil and the Detectives, though a later one by Eileen Hall is purportedly the most readily available one in Europe. And yet there’s not much to be found online or in Massee’s biography about any other translation efforts. Was this the only translation she ever produced, a la Alexandra Dick and The Dwarf?

There is lively discussion (read as: this blog post) around the subsequent translations of Emil and the Detectives, and how English translators have approached the question of slang and dialect in the story. My German is several years out of use by this point, though all of this is tempting enough for me to dive back in.

Terminal Boredom

I’m a big fan of email newsletters. Everyone gave up on RSS feeds, apparently, but now email newsletters are making a comeback. Or maybe they never left, who knows. I’m a big fan of LitHub, which keeps me up to date on at least some of the happenings in the literary world. This is how I stumbled on Izumi Suzuki and news of her first translation into English in 2021 through Verso Books, titled Terminal Boredom. Now in 2023 another collection has been published (Hit Parade of Tears), and the Austin Feminist Sci-Fi Book Club made Terminal Boredom a read for March.

While I can’t comment on the quality of the translations qua translations, it would probably be fun to compare them against each other, as six translators were engaged for the seven stories in the collection: Polly Barton, Sam Bett, David Boyd, Daniel Joseph, Aiko Masubuchi and Helen O’Horan.

There are similarities to Murakami (references to music are deeply embedded in the stories) and Oyamada (the mood in Terminal Boredom is about as queasy as Weasels in the Attic). I wouldn’t be surprised to find out that Suzuki was an influence on both of them; in particular, it’s worth noting that Murakami and Suzuki were exactly the same age, and Murakami would have owned a jazz club for the same period of time Suzuki was married to avant garde jazz saxophonist Kaoru Abe. A cursory internet search didn’t turn up anything linking the two biographically but I expect I’d have to go excavating in Japanese to really find out more.

Somewhere in all of the hasty background reading I did for this entry I saw Suzuki’s work described as “SF short stories of manners,” which I’d argue rises above being merely a disservice to becoming a gross misunderstanding, but maybe that was a reference to work that’s not in the Terminal Boredom collection. (For an actual science fiction novel of manners, I would direct your attention to The Sky is Yours.) A blurb on the back compares Suzuki to Ursula K. LeGuin, which is a much more apt comparison. Our disaffected protagonists live in a variety of dystopias, some on Earth and some on other planets. All of these dystopias reflect and magnify troubling dynamics we already see today: hyperpatriarchal norms and power structures, overconsumption of mass media, colonialism and its fallout, addiction.

I think one of the problems I have with dystopias is that authors insist on being dramatic and emotive about how terrible this reality is. My personal conspiracy theory is that someone, somewhere along the editorial process (the authors themselves? their editors at the publisher?), knows that the world building in those novels is flimsy and lazy, like a mustache-twirling villain who’s simply evil for no other reason than the author needs conflict in their story. But this conspirator also knows that good world building takes precious time that they don’t have in the consumer capitalist book publishing world, so all of that is skipped in favor of The Rule of Drama. Populate the book with meticulously detailed, almost comical misery and punctuate it with emotionally-charged scenes to paper over the shoddy groundwork. The Hunger Games is a great example of this. Lots of drama, lots of pathos, but if you stop and think about the actual logic of the world for more than five minutes, you realize it doesn’t make a lick of sense.

The Rule of Drama does not apply to Suzuki’s stories. Pathos is minimal; emotions are most often muted, which makes actual teary moments stand out. There is no litany of “here are all the terrible consequences waiting for you in this world”; they are gestured to when relevant and left largely to the imagination. The result is a somewhat ironic city pop vibe, like city pop from hell. The indifferent resignation characters display about their surroundings—flatly accepting their reality as a trivial matter of fact instead of being wild, passionate rebels advocating for change—is ironically enough what makes the dystopia land and feel real. As a result, the setting has enough internal consistency to stand up to the five minutes of thought under whose weight The Hunger Games collapses.

That said, the language itself in all of the stories felt a bit stilted and clunky. It was present in some more than others, so it becomes hard to know if it’s a variation in the source material or a variation in translator. It’s also similar to the prose in Weasels in the Attic, but since that was translated by one of the translators in this collection, it’s hard to ascertain whether it’s a similarity in writing style, a quirk of translating Japanese to English generally, or a personal choice of that particular translator.

In the end Terminal Boredom was one of those “eat your vegetables” books for me. From a larger, overall perspective: yes, more overlooked writers translated into English, objectively good thing, especially overlooked women writers. To that end, my aesthetic response to the book doesn’t even matter.

On a personal level, I still think it was definitely good for my bookish self to have read Terminal Boredom. Whatever the prose, it’s still full of lots of good ideas, the kind that are fodder for kickstarting other people’s imaginations. It’s also a quick read; none of the stories are overly long or meandering because Suzuki gets right to the point in all of them. I’m even curious enough to look up Hit Parade of Tears. But I didn’t walk away from this with a new favorite short story, either.

The Dwarf (and Alexandra Dick)

Revisited a book from last year in translation, purely for the fact that a work friend brought it up in conversation on two different occasions.

“It’s like…amazing. That translator found solutions that weren’t even there to be found.”

Dvärgen came out in 1944, and appeared in English in 1945 in a translation by Alexandra Dick. A year is not a long time to translate a whole novel, especially before the era of word processors and CAT tools and the Internet. Even more astonishing, then, that the translation is good. Or maybe not so astonishing? I suppose I don’t have the ideal frame of reference to make that call. Over seventy years later and this seems to be the only English translation in town. Why mess with perfection?

What struck my coworker was that Dick didn’t really have any other substantial translation career he could uncover beyond that one really good translation, leading him to wonder if it was “some genius on drugs.”

Fortunately, Steve Holland at Bear Alley Books did some fantastic detective work so I don’t have to! Turns out that Dick wasn’t entirely a flash in the pan. (I’d argue she was some kind of genius, and who knows about the drugs.) Her translation career was, indeed, fairly limited, with just Dvärgen and Birger Dahlerus’s autobiography, Sista försöket, to her name (the combination of which invites speculation on her personal anxieties about war and Nazism). Her literary career, on the other hand, was prolific. She put out some two dozen novels from 1937 to 1964—including three in 1944 and one in 1945, coinciding with when she would have presumably been working on Dvärgen. Then, for whatever reason, her writing career ended in 1964, maybe because she was living in Florence and why would you stay shut up indoors to write all day when you live in Florence?

Any review of this, like with the original, is superfluous. Good book, good translation, have at.

Weasels in the Attic

All told I’m in three different book clubs, to whom I have varying levels of allegiance. At one end of the spectrum there’s the Austin Feminist Sci-Fi Book Club, to which I am more or less firmly committed and which accounts for around 25% of my annual book consumption. One step below that is the neighborhood dinner and book club, which I abstain from attending during The Season at work, but whose selections I often read on my own because I’m otherwise not plugged in to new, or at least recent, Swedish releases. At the other end of the spectrum is the ultra casual “buddy read” group in one of my Discord servers, which I usually ignore unless I’ve already read the book. Such was the case with Light From Uncommon Stars, which was an Austin Feminist Sci-Fi Book Club pick for November and then a Discord buddy read for December, meaning this was the rare occasion I was part of the Discord book chat and witness to the process of selecting the next buddy ready book.

That was a long preamble to say, “I read Hiroko Oyamada’s Weasels in the Attic because it was a book club read for a book club I don’t normally attend.”

I also read it because it was short, because as a translator I appreciate reading works in translation, and because it sounded intriguing. It’s hard, even, to decide between classing it as a novella or as a short story collection. We have the same characters throughout, all riffing on the theme of indifference, or even antipathy, towards parenthood, but their only common thread is the same narrator. Each story? chapter? on its own feels a bit unearthly: deliberately flat and almost imagist, where the point isn’t a clever plot or character development but just the mood of the scene.

The word “sinister” comes up in different reviews of the book, but maybe a better word would be “uneasy.” You get that horror movie knot in your stomach, but the other shoe never drops. The narrator’s friends, Urabe and Saiki don’t come across as great husbands, or even decent men, but the narrative doesn’t stick around long enough to confirm or deny those allegations. It’s possible that the young, vulnerable girl Urabe caught eating his stock of fish food is now his wife, but then again, maybe she isn’t. We don’t find out either way. Both of them boss their (significantly) younger wives around and do very little to help in entertaining their guests, but things fail to rise about the level of the inconsiderate to demeaning or abusive. Likewise, the infants in the story are not particularly cuddly or even robust creatures, and in the stories where they appear you have the sense that they’re not going to survive until the end of the chapter (but they do).

If great art, according to Aristotle, is supposed to elicit some sense of catharsis in its audience, then he would have hated this book. (We’ll pretend for a minute that he would have understood the context of modern suburban Japan.) Oyamada shows you a few uncomfortable scenes and then leaves. The result is unsettling.

Did I like it? Hard to say. But it’s so short and goes so quickly—I read it cover to cover before I rolled out of bed one Saturday morning—that I’m not mad I read it, either.