Tag: English translation

Dead Souls

I first read Gogol’s Dead Souls in 2014, and I remember even then being mostly baffled by the story. Not only the ending, the legendary mid-sentence cliffhanger, but Chichikov’s entire plan. What was buying these dead souls doing for him, exactly? Then earlier this year it was floated as a suggestion for my Swedish language book club so I had the chance to revisit the story twelve years later to see if I was a better reader.

Short answer: no!

But this time around I went digging afterwards for reviews and commentary, which cleared up my biggest point of confusion—the dead souls, which he was presumably acquiring at a bargain, could function as collateral for a loan—even while Gogol’s satire didn’t entirely land. Individual moments of slapstick got a smile or a chuckle out of me, but I’m a reader who is too far removed in time and geography to appreciate the more subtle digs at Russian aristocracy. (Except all the jokes about them speaking French, I know enough history to understand that much about the Russian upper class of the time.) Russian drama and pathos? Fine, great, love it, lay it on me. Russian comedy? Absolute head-scratcher.

Mostly I want to take the time to complain about The Internet These Days. After I finished Dead Souls again, I did what I normally do these days after a real puzzler of a book: look for blog posts or podcasts that might fill in the gaps of my understanding. The vast majority of what I found for Dead Souls was AI-generated slop. Most of it was simple Cliff’s Notes study guides for the YouTube generation—artificial voiceovers explaining the story to you over janky (I’d go so far as to say Eurojanky) art, either still or animated depending budget. A similarly janky short turned out to be an ad for a series of self-published historical fiction prequels (for lack of a better word) to famous classics. A couple videos, notable for being slightly less janky, used Dead Souls to support, of all things, the Tartarian Empire conspiracy theory, and lo and behold the channels associated with both of them are dedicated to proving, or propagandizing for, the mythical lost civilization.

Dead souls commenting on Dead Souls, if you will.

We’re drowning in useless bullshit that no one asked for, and that makes it impossible to find the useful stuff that we actually want. Of course, this is hardly news anymore and I’m not breaking any new ground with this claim. I just needed to vent my spleen for a minute. And since it’s better to light a candle than to curse the darkness, here are the cool and useful tidbits I managed to find despite the tsunami of slop.

The Bowie Book Club podcast is a great idea for a podcast. Even if I’m not a David Bowie fan myself, I’m glad people are out there doing something fun and creative like this. They did an episode on Dead Souls back in 2024.

While I can’t comment on the rest of his content, Mike Tyulpakov is at least a human standing there talking to you about Gogol. I’m willing to overlook uncritical appreciation of Jordan Peterson elsewhere in his videos in exchange for an interesting alternative interpretation/model of Dead Souls as a Russian language Odyssey rather than Russian language Divine Comedy. Admittedly it’s not an entirely new reading, but it’s always nice to get a hot take on Russian literature from an actual Russian.

For all my complaining about AI slop, the top hit in YouTube for me was still a human podcast with human faces. Unfortunately, it seems like to get to the top the two hosts have to lean into Manic Internet Hype Machine Podcast Energy, which I hate.

I also found a podcast episode from Vollrath Publishing, a one-man (or possibly husband-and-wife) publishing and podcasting venture. So far the one book they’ve released is a new edition of Frankenstein with new original artwork for the cover and the host’s own footnotes to the text. Could possibly be a publisher to watch? I might pick up their Frankenstein to see what exactly they’re doing.

And finally, the crowning jewel of all of this human work is StandardEbooks.org. They take public domain texts from online sources like the Internet Archive or Project Gutenberg and clean them up into polished, attractive, and eminently readable ebooks. Nice fonts, comfortable margins and line spacing, properly linked footnotes, no OCR madness. This time around I read their HTML version in my phone’s browser window, but they offer a variety of formats, including for Kindle and Kobo. They don’t know me, I’m not getting any kickback or commission, I’m just hyping them up because I appreciate what they’re doing.

Djinns

Fatma Aydemir’s Djinns was another selection for my international WhatsApp book club. We have a lot of Turkish and German (and expats in Turkey and Germany) representation, so a German novel about a Turkish family in Germany was a logical choice.

Djinns is a quasi-multigenerational story, where each member of a Turkish nuclear family living in Germany stars in their own sections. The book starts with the father, Hüseyin, who has finally retired and moved to Istanbul, to the new apartment he’s managed to purchase through years of hard work and meticulous savings and where he imagines his family’s future happiness. From there we spend a section with each of the children (Umit, Peri, Hakan, and Sevda) and end with the mother (Emine). That’s a very dry description of a very involved, serious, sensitive book, but any more details than that and I would spoil the whole thing. It’s a masterpiece, and the English translation by Jon Cho-Polizzi is very thoughtfully done, with a foreword on various racialized terms and slang as well as a glossary of untranslated Turkish (and possibly also Kurdish?) terms in the back.

The Turkish-Kurdish owner and bartender at my local watering hole is probably around the same age as Hüseyin. He’s hospitable and very chatty, and if you show up with any regularity, you get to know him pretty quickly. His wife and kids are a recurring topic, and they must be about the same age as their counterparts in Djinns. They’re also a recurring topic between myself and my Njals saga book buddy and fellow patron: what’s it like to grow up as a secular Swede with a father like Ali, we wonder. What’s it like to be married to be married to him?

So I wonder if the secrets and relationships in Djinns are something Ali and his family would recognize. From my perspective, Aydemir captures how the tension between two cultures exacerbates the normal stresses and conflicts that arise in any family. No-No Boy is a comparison that comes to mind. But without that lived experience, of course, it’s hard for me to say for sure.

The Encyclopedia of the Dead

This was the other book I bought on vacation in Zagreb, along with Journey to Russia. Danilo Kiš was born in what is now Serbia, rather than Croatia, but nationstates are a fiction so why bother splitting that many hairs. I enjoyed Krleža’s journalism but still had an itch for something literary. The Encyclopedia of the Dead fit the bill perfectly. It might be a slim little collection, but it still packs a punch. Short stories are, in my opinion, the most difficult literary form. I’m probably more impressed by a really good short story than by a really good novel, at least from a technical perspective, because in my opinion they’re so much harder to write.

According to Wikipedia, The Encyclopedia of the Dead initially received mixed reviews, but to my mind the stories in here are all fantastic examples of the form: not a single word wasted or out of place. The only uninteresting one for me was “The Legend of the Sleepers”; as a retelling of an early Christian myth I’d never heard of before, it wasn’t anything I could delight in recognizing. Everything else covers a wide ground of social, historical, political impact: religious schisms, personal betrayals, conspiracy theories, doomed love affairs.

Easily a permanent addition to my library. A digital copy is available to borrow in the Internet Archive for the curious. If I had to pick just one story to recommend, it would be the title story, “The Encyclopedia of the Dead (A Whole Life).” It simultaneously has a spooky, dreamlike quality (an actual encyclopedia of the dead like the one in the story would be, of course, impossible to assemble in real life) and a laser-like focus on the small, tangible details that make up someone’s life. It’s the Serbian literary equivalent of a Twilight Zone episode. Beyond that, “Simon Magus” struck me immediately, perhaps because I saw so many parallels with Lagerkvist’s Barabbas (one of my all-time favorite novels). And finally, “The Book of Kings and Fools” is simultaneously of its time and timely, still speaking to our concerns about truth, factuality, scapegoating and authoritarianism.

The new Penguin edition that I bought is still the first English translation by rockstar in the community and founder of the PEN Translation Fund, Michael Henry Heim. Why mess with perfection?

Notes of a Crocodile

Notes of a Crocodile by Qiu Miaojin was another international WhatsApp book club pick and I was the only one who liked it!

It’s a short book, and a bit weird, but still relevant thirty years later as reactionary ideologues exploit anxieties over gender and sexuality to consolidate power. It follows the trajectory of Lazi, a character who would be classified as a “disaster lesbian” in my corners of the Internet, as she and her queer circle of friends try to survive university in Taipei and find their place in the world. Lazi’s chapters alternate with those about crocodiles who fit in to society by wearing human suits, an extended metaphor for closeted homosexuals.

That’s not the best summary—somehow I’ve made it sound more melodramatic than it actually is. But several book club members said that it felt very much like a YA book to them, so maybe there’s more melodrama in the story than I realized while reading. A better summary would be that it’s like the Taiwanese version of Kris. It’s full of surreal imagery, never really going anywhere, just people trying to come to grips with themselves. I think this description from translator Bonnie Huie in an interview very perfectly captures its essence:

Notes of a Crocodile is not about how “it gets better”; it’s about living in permanent wartime. A vicious cycle begins when you lose the ability to feel, then the ability to tolerate discomfort. Qiu handed down a book of memories that preserves these essences so that you can use them like smelling salts.

Notes of a Crocodile first came out in 1994, but no English translation was available until Huie’s was published in 2017. (As far as I can tell, at least. I did not devote hours of detective work to this little book report.) I’m not qualified to comment on her translation, of course, but she’s done us all a favor by rendering these smelling salts in English. Good to have on hand when it feels like, thirty years later, we’re still living in permanent wartime.

Three Apples Fell From the Sky

My original objective when I was at the library to pick up Save Me the Waltz was Narine Abgaryan’s Three Apples Fell From the Sky. It was on my TBR because a (long) past issue of Karavan featured a favorable review, and it was the first book from my TBR that was available at a nearby library while I was in between appointments.

The story centers on the Armenian village of Maran, ravaged by war and natural disaster. The youngest resident is the 58-year-old Anatolia, whose deathbed preparations are the opening action of the book. Naturally, of course, she doesn’t die. Instead she is at the center of a series of events that have the potential to revitalize Maran; our entrance point into a multifaceted history of the village.

Abgaryan is an accomplished novelist with several works out by now, but Three Apples is the one with the most accolades: the English PEN Translates award, the Yasnaya Polyana Award in Russia. Reviews call it “a balm for the soul,” “an enchanting fable,” “an absolute joy,” or “a tender and quirky tale.” Lord knows I could have used a bit of feel-good reading when I picked it up!

Alas, it wasn’t to be. Maybe I’m too cynical for “quirky,” I don’t know, but it’s hard to feel rejuvenated or inspired by anything in the magical realism genre. The last I checked, I don’t have a totemic white peacock shielding me from harm. Being unimpressed with this book feels a bit like kicking puppies—though unlike Long Way to a Small, Angry Planet, I didn’t actively dislike Three Apples. I just wasn’t especially charmed by it.

I should note, however, that the book did have one high point for me: food. The book doesn’t skimp on details about various regional foods and desserts, and everything sounds amazing. Perhaps some of this is an artifact of translation (and credit to translator Lisa C. Hayden, the language is beautiful), but given this is a novel about the Armenian countryside written in Russian for a largely not-Armenian audience, I’d be willing to bet that most of the flavor descriptions and explanations were in the original as well. Time to see if there are any Armenian restaurants in Stockholm!

Döden och pingvinen

Nothing like book clubs for finding new books and keeping you on track for reading goals!

Andrey Kurkov’s Döden och pingvinen (Death and the Penguin) was the pick for my WhatsApp book club, a motley international crew put together by an American online acquaintance currently residing in Türkiye. She also happens to have a background in Russian literature, so between her own history and the diversity of geographies in the group, the selection ends up being pretty eclectic.

Döden och pingvinen is a satire and a farce, and was generally a fun relief from other books I had on the go at the same time (e.g. a revisit of Rien où poser sa tête, which deserves to be required reading in the face of ongoing ICE raids in the US). Viktor is a struggling writer in post Soviet Kyiv who suddenly finds himself with a new job: writing obituaries for still-living people of note. He also happens to own an emperor penguin named Misha. These two factors bring a whirlwind of new people into his life, but of course things quickly spiral out of control and Viktor eventually finds himself in the crosshairs.

A lot of the satire probably missed me since I’m not intimately familiar with the post-Soviet politics of Ukraine in the mid-90s. That knowledge might have provided some structure to the story; as it was, most of the time the story revolves around things just happening to Viktor. This works fine as satire—when absurd things happen to a straight-laced protagonist, there’s still narrative satisfaction to be had—but in the last act of the story, the satire takes a backseat to actual pathos. People have died (or are at least presumed dead), Viktor’s life is in danger, and an aura of menace hangs over his newly-found loved ones. In that kind of situation, the protagonist’s lack of action becomes more frustrating. There are also events in the first part of the book that have a foreshadowing aura, where you expect they will be part of a coming plot twist or complication, but nothing ever comes of them. When Döden och pingvinen is straight comedy, it’s fantastic, but when it starts to dip into spy thriller territory it gets slightly confused and deflating. The ending, too, is much more of a downer than the first several chapters would suggest. Black humor is definitely a thing, absolutely, but for me it wasn’t quite the same. I don’t want to get too into the weeds with that, though, because I consider it a spoiler.

It’s also not worth noting except in passing my deep, world-weary sigh at Viktor’s love interest. Another man approaching 40 who gets a “barely legal” ingenue dumped in his lap, as was the style at the time.

Most of us were in agreement that the book started off strong but that by the end we were the most concerned about what would happen with Misha the penguin. Good news for us, Kurkov wrote a sequel!

Journey to Russia

If I had been a better planner, I would have made an effort to read a Croatian author or two before spending a week and a half in Zagreb. Instead, I hustled from one store to the other in search of English translations of Croatian. That’s one  way to spend a vacation, I suppose!

But in the end I triumphed. One of the books I came away with was Miroslav Krleža‘s essay collection Journey to Russia, translated by Will Firth. I will fully admit that even though I liked it, I might not have given the book the full attention it deserved. For one, I read a goodly portion of this book under the influence of a not insubstantial amount of beer. For another, midway through I became gripped by the fantastic ambition to finish it and mail it to a book friend before my flight home. It’s exactly the kind of thing they would love and it would be less weight for me to schlep around! Everybody wins! The only problem with this brilliant plan was that I no longer had their address saved on my phone, which I didn’t realize until I got to the last chapter. Oops.

Journey to Russia is an account of Krleža’s…journey to Russia…in the mid 1920s. What’s Communism going to be like? What’s the Soviet Union going to be like? Hard to say, but for Krleža it’s the future! His optimism in that matter is both endearing and sad—aged like milk, as the expression goes.  But there’s a lot in the collection that’s still a delight to read today. “Entering Moscow” is a fantastic reflection on the power of memory as well as an evocative depiction of a Moscow from another era. (I guess? Haven’t been to Moscow myself to compare…) Other moments came as a bit of a restorative balm, so to speak, with Krleža critiquing the racism of the capitalist imperialist project a full decade before Saint-Exupèry’s casual French disdain for Bedouins and “the Orient.” Krleža also has an eye for portraying characters with nuance and insight, for example his account of an awkward dinner party hosted by once-great but now dispossessed aristocrats with guests including a dimwitted German businessman, simple laborers, Party cadres, and Krleža himself.

I’m sure for someone more schooled in Soviet history or central European literature than me, Krleža’s commentary on contemporary theater and literature will carry vastly more meaning. It’s hard to appreciate dunking on Chekhov when I’ve never read anything by him. Same with unknown-to-me directors at different Moscow theaters. “Leninism on the Streets of Moscow,” meanwhile, made me question my own reading comprehension: at first blush it read to me like sarcastic criticism of the obsession with Lenin and its manifestation in assorted trinkets and gewgaws, but even at the time of writing Krleža was a fervent Leninist. The last chapter, a polemical on imperialism, is a bit hit and miss. Partially my fault (again: the beers), but pages and pages of calculations designed to support the inherent and inevitable triumph of socialism by the end of the century is a struggle even for sober readers. (Every time I re-read Walden, I skip the introductory “Economy” chapter. Sorry, Henry.) On the other hand, the criticisms of capitalism and the relationship between financial institutions and the state ring just as true today as in the 20s. Plus ça change…!

Firth’s translation is only from 2017 and is the first appearance of the text in English. It comes with an introduction from Dragana Obradović that puts the collection in context for English readers who aren’t necessarily familiar with Krleža (like yours truly).

Journey to Russia probably wasn’t the best introduction to Krleža, but it was what was at hand. I still liked it and I can see how I might better appreciate his fiction.

The House of the Dead

As a rule I generally pack light for my vacations, but this is always in favor of bringing too many books. The prospect of long hours of travel always inspires me to bring a selection, so that if my mood or attention span should shift, I’m more likely to have something suitable on hand. Plus there’s just the fact that I never want to feel like I “only” have one thing to read. Yes, there is Kindle (or the Kindle app, in my case) but sometimes phone battery is at a premium. Inevitably, then, I travel with at least two or three paperbacks, ideally ones without sentimental value so I can leave them behind (to make room for new books). Only sometimes, against my better judgment, do I bring library books or hardbacks that I was desperate to finish at that particular moment.

Nor can these books be just any random unread book off the shelf, either. A mysterious quality guides my hand, the “vibes” if you will. This is how I choose most things, actually—I have to bask in the collective presence of the options and contemplate them until one suddenly just feels right. The decision cannot be rushed or rationalized. Ice cream parlors with miles and miles of flavors were agony for me as a child (and no doubt for the parent accompanying me).

All of that preamble is to say that I can’t for the life of me explain why I chucked Dostoyevsky’s The House of the Dead into my bag beyond “the vibes.” Crime and Punishment was one of my favorite books out of my entire high school English career and afterwards I set about acquiring, but never actually reading, other works by Dostoyevsky. The next book of his that I read to completion was The Idiot last January—some twenty years later, in other words.

Where I struggled with The Idiot, I deeply enjoyed The House of the Dead. The character studies are more penetrating, more engaging, more revealing. The back of my Dover Thrift edition (ah, yes, Constance Garnett, my old friend!) describes the book as a “semi-autobiographical memoir,” which I take to mean as more or less true. The introduction purporting to be “oh look at these notes I just happened to find among a dead man’s papers” seems to be the plausible deniability cover-your-ass gloss of fiction over the rest of what’s to come.

The various prison personalities are interesting enough that you can overlook the lack of overarching plot or conflict. The narrator relates various observations that roughly correspond to a year, from winter to summer to winter again. Not really a strict chronological year, as such; it’s maybe akin to a thematic grouping, with several summers or winters collapsed into one, with a substantial chunk of time elided: Dostoyevsky himself served four years at a prison camp, and the self-insert narrator (Alexandr Petrovich) claims to have served ten. Petrovich acknowledges this gap and explains that he was the most observant and inquisitive during his first few months at the prison, so those memories are the strongest.

Since The House of the Dead is set in a Siberian prison camp, certain comparisons spring to mind. Not only Solzhenitsyn and One Day in the Life of Ivan Denisovich—the portraits of the various inmates reminded me a lot of Homeboy. Enough that I might send my Homeboy book buddy a copy of The House of the Dead. Preferably a newer translation than Garnett’s, though. Several have been put out since then, including Pevear & Volokhonsky! My own copy is now residing on the shelves of Što čitaš? in Zagreb, where it will hopefully find a second life.

Letters to a Young Poet

Who has two thumbs and is constitutionally incapable of going on vacation without purchasing a book or two? This girl!

I stumbled on Ivallan’s Secondhand and Exceptional Books on a quest to patronize the legendary Bei Slawinchen on a recommendation from a coworker. Bei Slawinchen didn’t happen, whether because it was closed for renovations or because I wasn’t cool enough to be let in (maybe both), but the trip out to Neukölln was worth it for Ivallan’s. Did I spend three hours browsing? Yes! Did the staff at any time pressure me to pay up and get out of the tiny space? No! Did they in fact help me locate an upcoming book club read? Yes! (I didn’t end up buying it, but paging through a couple chapters was enough for me to decide that it wouldn’t be for me.) I wandered around with various books in hand, waiting for my excruciatingly slow data connection to load library websites and my Storygraph TBR so I could check my spontaneous interests against books I was already planning to read or that I could borrow for free.

In the end I walked out with a novelty cross-stitch (“AWKWARD” in silver thread on green background), a bookmark I think I’ve already lost, and two slim volumes, one of which was the new Penguin Classics edition of Letters to a Young Poet, in a relatively new translation from German by Charlie Louth from 2011. Their collective weight was probably less than, or at most equivalent to, the copy of Wind, Sand and Stars that I had resigned myself to depositing at my hostel. Therefore, totally legitimate purchase: no net gain or loss.

On my last day in Berlin, I ended up sitting in a strandkorb at Tempelhof with some snacks and reading most of the book there, pausing occasionally to watch a family playing basketball. Contemplative. Idyllic.

A hundred years later, a lot has changed, but Rilke’s advice right from the third paragraph is still on point and perhaps the best advice any writer could get:

Go into yourself. Examine the reason that bids you to write; check whether it reaches its roots into the deepest regions of your heart, admit to yourself whether you would die if it should be denied you to write. This above all: ask yourself in your night’s quietest hour: must I write? Dig down into yourself for a deep answer. And if it should be affirmative, if it is given to you to respond to this serious question with a loud and simple “I must,” then construct your life according to this necessity; your life right into its most inconsequential and slightest hour must become a sign and witness of this urge.

Everything else is just details.

Wind, Sand and Stars

When I first read Le petit prince, I was in my author-obsessive phase and so immediately decided to find other books by de Saint-Exupéry. The high school library had Wind, Sand and Stars and I gave it a shot, but for one reason or another didn’t get more than a couple pages in before I gave up.

Then, last year on a trip back home, I saw a beat-up old copy at the Little Free Library someone had established on the porch of the post office. Why not try again? I picked it up, along with one or two others, and took them back to Sweden with me.

Now, a year later, I read it! Halfway through the year and this was the first book to qualify for my physical library quota. Oops.

I’m in the process of comparing the translation to the French original (which my local library happened to carry, hooray!). I’m not sure if substantial changes were made for the English translation, or if there are multiple editions available, because there are ten chapters in English and only eight in French, and I’m not sure that all eight of the French are even part of the English. As of writing I sat down and started re-reading one of the chapters that appears in both books, and even between those there are substantial differences. Whole paragraphs appear in the English that are nowhere to be seen in the French. Did Lewis Galantière take huge liberties with his translation? Was the French revised from one edition to the next? Unfortunately at the time of writing I’m practically on my way out the door so I’ll have to leave that question for another time.

As it exists in English, Wind, Sand and Stars doesn’t hit in the same way that Le petit prince does. There’s plenty of adventure and lyricism about the act of flying, the psychology of being a pilot…but there’s also plenty of French imperialism. You can expect or write off certain things as being “of their time” (and the original French came out in 1939), but when you have in your head the sensitivity, curiosity, and nuance of Le petit prince, it’s a bit of a shock to stumble across de Saint-Exupéry’s complete lack of interest in the Bedouins he describes—of its time or otherwise. To the extent he gives them any thought at all, it’s not much more than stereotype; French superiority isn’t ever stated outright but it’s there as background radiation.

That’s the only fly in the ointment, but unfortunately it’s a pretty big one. Big enough to chuck the book into the memory hole? No, of course not. But certainly big enough to detract from the magic of the rest of the book—including the near-fatal crash in the Sahara that led, years later, to Le petit prince, where de Saint-Exupéry and his mechanic were rescued from certain death by a passing Bedouin.