La Gloire de mon père & Le château de ma mère

Marcel Pagnol’s Souvenirs d’enfance were burned into my memory at some point during my French studies—I watched Le Gloire de mon père for class, and I had an abridged or otherwise simplified edition of the book for course literature (that I don’t think I ever actually read, and that I definitely didn’t hold on to). Trying to track them down at the library or at the handful of international bookstores I knew of in Stockholm never got me anywhere. Nor did I think to check at Språkbokhandeln, the absolute treasure trove nestled in Lund, when I was there in 2020. It all worked out, though, because I can’t think of a better souvenir (hah) from Paris: one book from each bookstore we visited!

I packed both books for vacation and assumed that would keep me well occupied, but to my surprise I absolutely tore through each book in little over a day. Usually my reading experiences in French require frequent dictionary breaks just to follow what’s going on (George Sand, Simone de Beauvoir), but Pagnol did me favor and kept it relatively simple—even with all of the terminology for wildlife and hunting, I could keep up with the story. Dictionary breaks could wait until a re-read.

La Gloire de mon père was also a welcome counterbalance to the despair in Världen av i går. Pagnol was Zweig’s junior by fourteen years or so; reading the two alongside each other meant I was getting a bit of a Cubist portrait of turn-of-the-century Europe, two different perspectives presented simultaneously.  The years in Berlin and Paris that Zweig writes about with the nerves of a young man were merely the warm and happy days of Pagnol’s childhood in Marseilles.

I got too cocky, though, and rushed ahead through Le Château de ma mère, which is just as drenched in sunshine and nostalgia as its predecessor…until the very last chapter, which is when it collides with the grim realities Zweig depicts in Världen av i går. A lot of crying, this vacation! Turns out I didn’t really pack as much light reading as I thought I had.

According to English Wikipedia, Pagnol is considered a bit old-fashioned and passé these days, but since I’m not French that context was completely lost on me. To an extent it’s also pretty on brand for me, anyway, considering I’ve been well behind the times for basically my entire life.

The two are collected in a single volume, both translations from Rita Barisse that were more or less contemporary with the original publication in French. Have there been more recent ones? Is it any good? Who knows!

Världen av i går & Amok

It seems I followed much of the rest of the world, or if not the world then just one friend of mine in particular, in reaching for Die Welt von Gestern in the aftermath of the 2016 presidential election. But since my arbitrary rule of translations is to read German originals in Swedish rather than in English, I had to wait until I came across a Swedish translation (and it never seemed to be available at the library when I remembered to check). Six years later, it appeared in front of me at Söderbokhandeln Hansson & Bruce. I took it with me for vacation reading, and while I was browsing Hubenettes in Östersund I happened to notice Zweig’s novella collection Amok on the shelves. Since they’re the same author and I read them in such close succession, collapsing them into a single blog-thought makes sense.

Amok is not any deliberate assemblage of Zweig’s or time-honored collection that’s seen international release in several languages.  Instead, it’s a collection from Ersatz Förlag, only available in Swedish, featuring “The Royal Game,” “Twenty-Four Hours in the Life of a Woman,” “Confusion,” “A Girl and the Weather,” and “Amok.”

The World of Yesterday, on the other hand, is available in several English translations: one from titan among translators Anthea Bell, which seems to be the translation put out by Pushkin Press; one from Plunkett Lake Press attributed to B. W. Huebsch and Helmut Ripperger; and finally a translation from Robert Boettcher independently published through Amazon.

Let’s get the obvious out of the way: Zweig doesn’t really discuss his own writing much in Världen av i går, at least from a personal perspective on the process. The only time he addresses the craft of writing more or less head on, he toots his own horn and talks up how one of his strengths as a writer is his ability to murder his darlings and stick to only the most essential elements of a story. After the five stories included in Amok, I have to disagree, but maybe that’s a factor of changing times and literary conventions.

Women are essentially invisible in Zweig’s depiction of Europe in general and of his life in particular. Not surprising for the content or the times, so I’m not exactly mad about it. Nonetheless, it’s worth pointing out that Zweig’s first wife (who only gets two incidental mentions in Världen av i går, one of which is when Zweig is trying to divorce her) undertook a significant chunk of research and administration for him; his second wife (whose only mention is in the same breath as the aforementioned divorce) had originally been his secretary. Amazing how being able to outsource drudgery and life maintenance frees you up to be a highly productive writer!

The same lack of women more or less applies to the stories in Amok, which are all deeply anchored in a first-person perspective from a male narrator. Even “Twenty-Four Hours in the Life of a Woman” uses a male narrator to frame the story of the woman in question—a frame that I don’t see much narrative use for. Of course, Amok only contains five novellas out of a substantial body of work; such a limited selection is hardly indicative of an entire body of writing. I just wish there had been more thought on the publisher’s part about which stories to select.

Overall, I was touched by Zweig’s humanity and empathy, which was just as much on show in the above stories as it was in his memoirs. They are all deeply psychological, character-driven narratives rooted in human struggles, suffering, and resilience. But in all honesty, his knack for characterization is actually on better display in Världen av i går than in most of the stories in Amok. Zweig’s sketches of his contemporaries are precise and cutting, unambiguously sympathetic to the person involved but clear-eyed about their flaws or failures. The characters in the stories collected in Amok, on the other hand, are muddier and harder to pin down. I cried at some point in every chapter of Världen av i går, but I shed no tears over any story in Amok.

The reason I was so unmoved by, and ultimately a bit disappointed in, Zweig’s fiction might be the same reason I could lose myself so easily in his memoirs: they are a product of a specific time. Sympathy for an amorous widow scorned by a younger lover, or for a closeted gay English literature professor, might well have been scandalous or at least unusual upon publication in the 1920s, but close to a century later those stories are fairly tame and predictable. So the wheel turns; with any luck, in another hundred years, stories like “I Sexually Identify As an Attack Helicopter” will seem confusing or just banal because we’ll live in a better world where fluid gender identities are a matter of course. While Världen av i går might as well be subtitled “Plus ça change,” stories like “Confusion” with their now-dated and unremarkable plot twists make you realize that things can get better.

A Waiter in Paris

I’m back from a whirlwind vacation in Paris, my first-ever trip to The Continent proper. I quickly realized that tourism in The City of Light leans a great deal on its literary history: the exclusive, posh Bar Hemingway at the Ritz Paris; the ascension of Les Deux Magots and Café de Flore into sightseeing destinations; the queue to get into Shakespeare and Company. This isn’t a post about my vacation, though. It’s about a book I bought (and read) in Paris. I mention Paris and my vacation because that’s the only reason this book fell into my lap. I was unaware of it, wasn’t looking for it, and wasn’t necessarily intending to ever read it.

Even though my travel companions and I stopped by Shakespeare and Company shortly after it opened for the day on a Thursday, the store was already crowded. Between the jostles and the bumps of people, and the knowledge that there was likely a queue building outside, it was hard to get into the mindset of leisurely browsing the books. In the stress of the moment I decided to focus on getting something either in French or about Paris, rather than something I could buy any old time. Et voilà: A Waiter in Paris.

Edward Chisholm and his girlfriend move from London to Paris and he decides, for nebulous “I’m going to prove something to myself” reasons, to become a waiter. A Waiter in Paris is his account of an eight-month stint at a fashionable bistro and a book-length expansion on his 2013 piece for the New York Times, “Notes from a Parisian Kitchen.” (Link is to an unpaywalled PDF version for your ease of reading.) Less generously, it’s an overly self-serious version of Rob McKittrick’s 2005 comedy Waiting.

A Waiter in Paris has glowing reviews everywhere. Publishers Weekly, Radio New Zealand…even the 3-star reviews on GoodReads are still faintly positive. Most of them seem spellbound by one, or both, of the following:

  1. Chisholm’s depiction of the labor conditions in a French bistro
  2. Chisholm’s observations of French (or at least Parisian) society

While I won’t fault reviewers who haven’t lived or worked in Paris, I’m concerned that anyone in the Year of Our Lord 2022 could be genuinely shocked and appalled at restaurant labor practices. Did anyone writing these reviews ever work a service job?

Bereft of the one-two punch of “working class tourism” and “cultural observations,” there isn’t much left of interest in A Waiter in Paris. Chisholm’s writing is fluid and readable, certainly, but there are a couple tics he has that border on purple prose (overblown Greek mythological allusions) or just plain “trying too hard” (too many attempts to work “liberté, égalité, fraternité” references into the narrative). He also cites Down and Out in Paris and London as a major influence, which—never remind people in the middle of your own book that there’s a better one they could be reading instead. You’re only going to invite an unfavorable comparison.

The unfavorable comparison in this case is that Chisholm could learn a thing or two from Orwell about narrative distance and detachment. Down and Out leaves plenty of room for the other people Orwell encounters, while A Waiter is essentially The Edward Chisholm Story, with his fellow restaurant staff as background characters. This reaches its peak in a couple episodes that have a very powerful r/ThatHappened vibe. Not that I doubt they happened, but rather that they serve no purpose in the book except as evidence that the other waiters like Chisholm, maybe even see something special in him.

And that’s kind of where it falls apart for me. Underneath the razzle-dazzle, it’s just The Edward Chisholm Story, and Chisholm is, demographically speaking, exactly the kind of guy I went to college with—the kind of guy reading this book to begin with. A kind of guy with which I’m well familiar by this point. The real interesting part is the other people working in the bistro, but at the end of the day we don’t get all that much about any of them.

Of course, eight months isn’t exactly long enough to build enough trust with someone to find out their life story. Especially in a chaotic atmosphere like a restaurant where there’s not necessarily a lot of downtime to make smalltalk, and when you haven’t yet mastered your French, and when people will come and go at random. But whatever part of personal biography you can’t access or divulge, you can make up for by providing larger context and history, even if a nutshell version, and there’s nothing of that in here. What conflict was our Tamil Freedom Fighter actually involved in? What’s the prevailing French attitude towards the Portuguese? Are there historical or social reasons the Maghrebi waiter is so (seemingly hypocritically) dismissive of les africanes? The intersection of politics and history in the kitchen of just about every restaurant in Paris (and probably in most of Europe, if not the world) is a great lens through which to examine colonization and globalization. Missed opportunity, in other words.

At the end of the day, though, it was the writing that put me off A Waiter in Paris more than anything else. I’ll close out my thoughts by returning to that aspect of it, because this was the most damning aspect of all.

There is a sort of arch tone that expats take in their writing, including yours truly. (I’m the guiltiest of all.) On one hand, we make evident our limitations by conceding we don’t speak the language well enough yet, or loudly bemoaning that this or that thing is utterly opaque or impenetrable to us. But on the other hand, we relish the idea of others considering us insiders or experts, since from their perspective that’s exactly what we are, and so we continue to hold forth. Maybe I recognized too much of myself—or projected too much of myself—in the writing and in my imaginary version of Chisholm to really enjoy the book.

In other words: “It’s not you, it’s me.”

The Burnout Society

Three things happened over Easter weekend. First, my sambo remarked offhandedly that PewdiePie has started making YouTube videos about philosophy. Then I tried to start reading Cat Rambo’s You Sexy Thing, but after about ten pages was ready to throw the book across the room in revulsion. Finally, a friend of mine was in town over the weekend and wanted to meet for dinner in the opposite end of Stockholm.

These disparate events led to me picking up the slim but impactful Tröthetssamhället: I had a sudden craving for scholarly rigorous philosophy and meaty content, and the small book fit neatly in my purse.

Cover of the Swedish translation of The Burnout Society
Image courtesy Ersatz

The Burnout Society (German original: Müdigkeitsgesellschaft) had probably been on my TBR for a year and a half by the time I saw it on the shelves at Söderbokhandeln in February. Han outlines his points in clear, direct language so it goes down smooth.

There’s not a whole lot in this essay that’s particularly revolutionary for anyone who’s familiar with Arendt, Foucault or Handke. Han’s comparisons and criticisms are certainly interesting, but not mind-blowing. For the layperson, The Burnout Society serves as an excellent introduction to a strain of academic philosophy that’s immediately relevant to their lives and concerns.

I have only one minor criticism. Han suffers from a problem specific to philosophers—attributing existential and abstract causes to phenomena that could easily have material origins and subsequently eschewing any reference to scientific research. There are two instances of this in The Burnout Society. One is only incidental to his claim, but the other is more closely tied with one of his central premises.

Right at the start, Han describes ADHD, depression, and borderline personality disorder as results of an excess of “positivity” in today’s society, as if there’s no underlying brain with its attendant neurological wiring and chemical (im)balances that come into play. However, he doesn’t claim that the prevalence of these conditions somehow irrefutably proves his point. Rather, Han seems to take them merely as examples of the problems he is discussing.

On the other hand, Han seems to build a rather large part of his argument on ideas about the differences between human and animal cognition (focus versus multi-tasking) that lack any reference to contemporary studies or research. It’s a metaphorical leap that I can accept because I’m sympathetic to Han’s ultimate thesis, but as a premise it requires more scientific backing.

At the end of the day, I’d love for Han to replace our current crowd of useless “public intellectuals” but life isn’t fair, is it?

Maybe You Should Talk to Someone

The cover of the UK edition of Maybe You Should Talk to Someone by Lori Gottlieb, featuring a blue box of tissues and a glass of water against a bright yellow background.
Image courtesy Scribe

Most years I participate in an online card and gift exchange community. Starting in November or so, people post their wishlists and people send whatever cards and gifts they have the means to send. I received Maybe You Should Talk to Someone as part of this exchange (they saw it was on my GoodReads “to read” shelf), and there’s no faster way for a book to climb to the top of my reading agenda than to be either a library book or a gift. It turned out to be the kind of lighthearted easy read that works well in the post holiday blahs. Maybe it says something about me that a book about people in therapy, including parents who lose a child in car crashes and a dying cancer patient in her early 30s, feels like a “lighthearted easy read.” Gottlieb does an excellent job of conveying other people’s stories with respect and kindness, balancing the very serious and heartbreaking parts of life with the ones filled with beauty and joy.

Maybe You Should Talk to Someone focuses on three areas: a few of Gottlieb’s patients, Gottlieb’s own biography, and Gottlieb’s experience as a patient when she starts seeing a therapist after a difficult breakup. Everyone will get something different out of it, of course, but for me the most interesting parts were the behind-the-scenes looks at Actually Being A Therapist, like the philosophy behind how offices are set up and how other people approach and treat their therapists.

I say “other people” because I also see a therapist, so the natural inclination is to compare how they interact with their therapist to how I interact with mine. Lots of people, it turns out, leave voicemails for their therapist between sessions? Or send emails with random “hey this is cool” links? Even Gottlieb does this with her own therapist at one point so I assume she doesn’t think this is weird.  But I find it incredibly weird—my therapist is obviously supposed to be compassionate and supportive and all of that, but it’s not her job to be a friend—but maybe I only find it weird because I’ve had exactly three sessions in as many years. (Thanks Covid!)

My only complaint about the book is that I feel like Gottlieb (or maybe more specifically, the publisher, since I don’t think authors control the marketing or the back-of-the-book blurbs) hypes up how unconventional her therapist, Wendell, is. In practice it just seems to be that he has his furniture arranged slightly differently, whereas I was expecting a therapist version of, like, Patch Adams or Dead Poets Society. But that’s not really the point of the book so it’s minor complaint that I’m willing to put aside at the end of the day. The more important thing is that this is the book that gently nudged me towards booking a long-overdue appointment with my therapist, and that will hopefully help normalize and destigmatize therapy.

The Scenarists of Europe and 1 The Road: A Comparative Reading

I purchased The Scenarists of Europe and 1 the Road concurrently, though this was unintentional on my part. Or rather, the only intention was: “Ah yes, there are several books I’ve been meaning to buy for some time now, let’s pick them up all at once.” A third book in this same frenzy of book-buying, A City of Han, might even claim a tenuous thematic connection to the other two, but that’s only if you’re really reaching. It’s still a book I want to talk about, but more on A City of Han in another post.

Sometimes I fantasize about what I would do if I were given the infinite resources (time, money, mental stamina, ability to decipher subtext) to pursue a graduate or postgraduate degree, or heck, even just pick up another bachelor’s. I have a couple topics picked out for English literature, and one of them would be travel writing. I love it on a surface level—living vicariously through the writer in other times and places, opening yourself up to novel (hah, hah) experiences from the comfort of your couch. But as an immigrant, and as someone who’s worked abroad, I also live for the self-conscious reflection that comes with navigating cultural differences, Othering, and living between two worlds.  I don’t think that was really on my mind when I bought these books, and yet it’s a shared characteristic.

Straight up, I didn’t entirely enjoy either of them. I am, frankly, too much of an illiterate peon to fully grasp what Judge was up to in Scenarists, and novelty only carries AI-generated text so far. But something linked them in my mind, and the books began feeding off of each other.

They are both novels deeply about place. 1 the Road is literally a travelogue. The movement in Scenarists is much more oblique, and perhaps more psychological than physical, but the focus is nonetheless on locations and environments (though these environments seem to be external manifestations of interior conditions). So much so, in fact, that I would have had a hard time placing the book in its proper historical context if I didn’t have access to the back-of-the-book summary, and that I still will refrain from using the “historical fiction” tag. What if the undeniably striking Imagist* prose of Scenarists had been pressed through the banal cheesecloth of times, dates, cities, local businesses that constitute the bulk of 1 the Road?

The introduction to 1 the Road highlights the typewriter, and then later the word processor, as tools that didn’t replace writing or render it obsolete but simply helped writers do more writing by removing a lot of awful tedium. The implication is that perhaps an AI** can do the same thing. What if an AI could help you work through your writer’s block, or generate a plot to play around with? Of course, at that point we’re discussing higher-level procedures than simply collecting random input and spitting it back out in more or less semantically intelligible English. That’s where things like perspective, themes, characterization, and description come into play.

Maybe the AI writing tool of the future won’t be one that generates anything for you. Maybe instead it’ll train itself on more books than you could read in a lifetime—all the books you meant to read but never did, all the ones that people and crit partners keep comparing your work to—and highlight the differences, whether it’s as granular as sentence length or as “big picture” pacing or as abstract as characterization.

Certainly AI isn’t going to replace writers, or human writing, at least not human creative writing. (After all, the AP is already using computer-generated writing for sports coverage, among other topics.) But I feel like if you gave a writer like Judge the building blocks generated by something like the AI at work in 1 the Road it would be interesting. The banal input of date and time might have been all it took to ground Judge’s surreal writing and turn the book into something my tiny brain could more readily grasp. Judge’s deft hand at visceral and discomfiting images would have had a field day riffing on some of the weird stuff a computer trained on Beat writers spits out.

Sometimes you read a book because you like it, and sometimes you read a book because it’s good for you—the literary equivalent of eating your vegetables. The Scenarists of Europe and 1 The Road, together, constitute an experience that I didn’t particularly enjoy at the time, but that months after the fact I’m glad that I had.

*Bro I know Imagism is term usually reserved for poetry but I don’t care.

**Bro I know “AI” is a vague term that doesn’t really capture what this was and also invites popular imaginations (HAL 9000, Skynet, the Matrix) that are far from the actual truth of things (machine learning, neural networks, training sets, etc.) but I don’t care.

The Crying Book

In one of life’s small serendpities, on the same day my mom let me know about a death in the family, a newsletter I subscribe to about mental health (Sanity by Tanmoy) featured a write up on  The Crying Book, which sounded all the more appealing as I scrolled, sniffling and snot-nosed, through my email. On a whim I spent the 10 kronor to put a hold on it at the library (no digital version available) and by the following Monday it had come in. It’s a short book, without any chapters but with very frequent section breaks, so I offered to read it out loud to my sambo.

I finished it in two nights, in two marathon reading sessions.

I walked away from it with mixed feelings. On the minus side, I didn’t always care for her style. Christle is a poet, which you can tell not only by her explicitly mentioning it fairly regularly, but by her writing. This kind of “assembled snapshots” brevity also gives the whole book a sort of Instapoetry vibe, even if Christle is a bit too old and a bit too establishment to go with that crowd. Needless to say, I don’t like Instapoetry. For every Nayyirah Waheed (good) you get a million Rupi Kaurs (less good). About a third of the way through, I also picked up that Christle had a very annoying tic of sandwiching long asides—entire independent clauses, sometimes—in between two em-dashes, and once I saw it I couldn’t unsee it and all I wanted to know was why didn’t anyone notice this and edit a few of them down, or cut them entirely? To be fair, this might have only made itself apparent because I was trying to read the book out loud—you can imagine how that kind of writing would make deciding on the right cadence and intonation difficult, while reading silently you might more readily gloss over it.

On the plus side, I was very taken with the actual content. The book is something like a folk history of tears and crying, and the 200-odd footnotes at the end make it clear that Christle did a lot of research, which I appreciate. I also appreciate how seamlessly the personal reflections are intertwined with the historical subject matter—I enjoy that tack in popular nonfiction and I don’t think I’ve read anything that does it quite how how Christle does it. The first thing that comes to mind is Ålevangeliet, or in English The Book of Eels, which is on the surface about eels but is also about a bunch of stuff tangential to eels: the author’s childhood fishing (eeling?) expeditions with his father, the long and embittered scientific battle to find their reproductive organs, weird “facts” surrounding them from people like Aristotle and Pliny the Elder, our impending climate catastrophe, etc. The GoodReads reviews, at least in Swedish, seem frustrated with this approach (“I wanted to read about eels, not fishing with his father!” is the short version of a lot of them) but I really liked that kind of thematic meandering within and alongside a particular topic. The Crying Book does that but on a much smaller scale.

Finally, on the mixed side, I had mixed thoughts about the actual structure of the book. While there are several narrative or conceptual strands within The Crying Book, no idea is carried for very long: Christle discusses something for a paragraph or two, occasionally a page, and then moves on to something else.  There are no chapters organized thematically, but there is usually an interior logic leading from one brief section to the next and the resulting flow is very much akin to following someone’s train of thought in real time. This works really well to build a sort of tension with her personal trials and tribulations (her pregnancy, the suicide of a poet friend), and when it takes you to unexpected but nonetheless relevant places, the subversion is genuinely rewarding. On the other hand, this approach feels scattershot and confusing when it comes to historic personages and biographies, such as Charlotte Perkins Gilman or Alvin Borgquist; meatier, protracted narratives would have served that subject matter much better.

A quick read, all told, though at times unflinching and grotesque. Beneath the Instapoetry conceit there is a wealth of information and depth of thought.

Steering the Craft

Steering the Craft came recommended to me by a member of my writing groups. Or not recommended to me specifically, but recommended as a purchase with the group’s money. I borrowed it last week to see what Ursula K. LeGuin had to say about writing.

Cover of the 2015 edition of Steering the Craft by Ursula K. LeGuin
Image courtesy Mariner Books

Author: Ursula K. LeGuin

My GoodReads rating: 4 stars

Average GoodReads rating: 4.15 stars

Language scaling: B2+ (though some of the books she quotes are older or use some form of regional dialect and more like C2)

Summary: LeGuin provides thoughts on different technical aspects of writing narrative, along with examples to consider and writing exercises to try yourself.

Recommended audience: Anyone interested in narrative writing (fiction, memoirs, etc.)

In-depth thoughts: People often recommend Stephen King’s On Writing as a guidebook for writers. I did too, once upon a time, and I still would. I would just pair it with Steering the Craft. I think King still has fantastic insights on the process of writing, but LeGuin has the better grasp of what makes for good style. Not surprising, since I find King’s writing fairly pedestrian whereas LeGuin’s prose is actually good. To that end, I think Steering the Craft is a good book for editors, while they can give On Writing a pass (unless they’re also writers, of course!).

LeGuin doesn’t give any hard and fast rules about anything; she merely points out what most people do these days and what most people used to do in previous eras, recognizing that there is a time and a place for following guidelines and for departing from them. She also provides a good 101 level introduction to the technical terms of English grammar, rightly pointing out that a writer should be able to name their tools specifically rather than just having a vague idea about things.

Some of the literary extracts, being over a hundred years old or using a particular regional dialect (or both!), might be hard for non-native speakers to process, but the instructional aspects of the book, including her exercises, are crystal clear. The exercises are originally intended for a workshop or feedback group, but would work just as well in a traditional classroom setting. Editors would probably want to keep a copy of this on hand, or at least browse through it once or twice, so as to be able to better diagnose or name what would otherwise be a vague “I don’t know what it is” problem in a manuscript.

My Favorite Books of 2018, According to GoodReads

Other years I’ve had to split my 5-star books into two posts, but this year I think they can comfortably be combined into one. Here were my reading highlights of 2018!

Cover of Reza Aslan's "Zealot: The Life and Times of Jesus of Nazareth"

Zealot: The Life and Times of Jesus of Nazareth

My criterion for rating a nonfiction book 5 stars on GoodReads is that it has the potential for widespread appeal, or that it masterfully addresses a major social or everyday question. Reza Aslan has done an excellent job of outlining the historical context of early Christianity and Jesus Christ.

Cover of Rien où poser sa tête

 

Rien où poser sa tête

I stumbled across this thanks to the review of the English translation in Asymptote. Its chance rescue from obscurity mirrors, almost too well, Frenkel’s own brushes with death in Vichy France. Out of all my reading in 2018, this one was probably the most relevant to today’s events and politics.

Cover of Proust and the Squid by Maryanne Wolf
Image courtesy Icon Books, Limited

Proust and the Squid

I waffled on whether to give Proust and the Squid 5 stars rather than 4, but decided in the end to be generous. While the story of the brain learns how to read isn’t the same urgent issue as Nazis or Christianity, it’s something almost all of us do and whose complexity we should all appreciate.

Cover of Sacred Economics by Charles Eisenstein
Sacred Economics

While Eisenstein might be more optimistic and naive than warranted, his explanation of economics, credit and inflation is the most cogent I’ve read and he dramatically shifted my attitude towards money and how I save and spend it. That’s what earned this book 5 stars from me, despite Eisenstein’s occasional lapse into conspiracy-adjacent tangents.

Ancillary Justice by Ann Leckie

Ancillary Justice

This one was a selection for Austin Feminist Sci-Fi Book Club, and it’s books like this that make me glad I’m allowed to lurk as a satellite member in Stockholm. Leckie’s world building and vision of technology is polished and nuanced. This is how space opera should be.

I mentioned before that 2018 was a weird year for my reading, and that’s reflected pretty clearly in the fact that I only gave one novel a 5-star rating. Historically, I’ve done much better than that. Thanks to studying for DipTrans and Kammarkollegiet, my way forward in nonfiction is pretty clear and structured at this point (though ironically none of those 5-star titles are related to translation!); my way forward in fiction is still grasping at random and hoping to find something good. All while trying to finish Ulysses, at that!

Voodoo Histories: The Role of the Conspiracy Theory in Shaping Modern History

I stumbled across Voodoo Histories when I went to the library back in October to finish up some reading. I have the great good luck to work a short walk away from Stadsbiblioteket, and I wandered into a study room to finish up another book I was reading when I saw Voodoo Histories in the recommended display. It left the library with me that night.

The UK edition of Voodoo Histories by David Aaronovitch

Author: David Aaronovitch

My GoodReads rating: 3 stars

Average GoodReads rating: 3.57 stars

Language scaling: B2

Summary: Aaronovitch debunks a variety of notable conspiracy theories from the last hundred years or so, from The Protocols of the Elders of Zion to McCarthyism to 9/11 truthers to the birther movement.

Recommended audience: People interested in politics or modern history

In-depth thoughts:  Overall, Aaronovitch gives a thorough background on a variety of conspiracy theories that plagued the last hundred years or so. But it doesn’t really live up to the subtitle of the book: “the role of the conspiracy theory in shaping modern history.” The first chapter out of the gate is about The Protocols of the Elders of Zion, and it’s a great blend of the details of the conspiracy theory and also highlighting exactly how this particular theory shaped history. But later ones, for example about the death of Princess Diana, are pure debunking that don’t really bring up how they affected geopolitical events.

The other fault with this book is that it was simply before its time. It was originally published in 2009; the latest edition came out in 2011. It was just in time to address the “birther” conspiracy theories surrounding Barack Obama, but the Spirit Cooking and Pizzagate controversies leading up to the 2016 American election would have fit in very well in this book (and frankly had more of an impact on modern history than Princess Diana).