Wise Child

Someone in one of the more obscure online corners I haunt was waxing nostalgic about Monica Furlong’s Wise Child a few months ago. My interest was piqued, since it sounded like something I would have loved as a middle schooler, and luckily I was able to find a copy without much trouble at all.

Cover of Wise Child by Monica Furlong
Image courtesy Alfred A. Knopf

After the death of her grandmother and without other family who can support her, the eponymous nine-year-old protagonist in Wise Child is taken in by Juniper, the village cailleach. Over the course of the book, Juniper helps Wise Child transform from a bit of a brat into someone more considerate, thoughtful and self-sufficient. She also teaches Wise Child the healing arts and some of the basics of magic to prepare her for becoming a witch, what Juniper calls a doran.

The comparison that immediately springs to mind is to Susan Cooper’s The Dark is Rising. There is certainly a fantastical element but, like Cooper, Furlong keeps the magic grounded in Scottish folklore (or at least appears to, I’m no expert). The prose is a delight to read, even as an adult. Furlong also has an informed understanding of everyday life in medieval Scotland, always specific in her description of foods, textiles, and buildings. This isn’t hand-wavey Ren Faire style Ye Olde Europe.

Unlike The Dark is Rising, and most other fantasy novels, the story in Wise Child is fairly low stakes. The conflict is entirely interpersonal—rivalry between Juniper and Wise Child’s mother, Maeve; the village priest’s animosity towards Juniper. That’s all pretty small potatoes compared to the thousand years of darkness, hurricanes a-blowin’ and rivers overflowin’, cats and dogs living together mass hysteria you usually expect in the genre. This probably accounts for the difference between the distinct characterization of Wise Child versus the sort of bland everyman (everyboy?) of Will Stanton in The Dark is Rising. When you’re coming up against the end of the world, the drama overshadows the characters and flattens them. But for interpersonal conflicts and personal development, you need nuanced, layered characters.

I don’t know how I missed this gem as a child. I would have seen a lot of myself in the awkward and precocious Wise Child, I’m sure. As an adult, it was refreshing to dip my toe back in the kind of middle grade reading that wasn’t trying to stealth market to adults (what’s up Young Adult) but that also didn’t condescend to its younger demographic. Wise Child was exactly the light summer reading I needed in a world that’s going up in flames.

Sisters of the Vast Black

Sisters of the Vast Black was a long-time suggestion from one member of the Austin Feminist Sci-Fi Club and it finally made it to the agenda for our July meeting last Sunday.

Sisters of the Vast Black cover art
Image courtesy Tor

Science fiction is usually pretty critical of religion, especially contemporary established religions like Roman Catholicism, so it’s interesting to see a book take it seriously. Not so much for its cosmology or morality, but for the importance it plays in people’s lives, the good it can inspire them to do, and the soft power it can wield in the name of international (or in this case, interstellar) relations and colonization.

Sisters follows a small spaceship of nuns who find themselves caught up in political intrigue, with a potent biological weapon (and its cure) at stake. Also, their ship is a giant sentient slug who has suddenly imprinted on a mate and needs to change course drastically. And because they’re nuns, of course there’s at least one crisis of faith and a character on the run from a very sinister past.

This was a fun read because the world was so creative and rife with interesting thought experiments, but in the end there were a few too many ideas crammed into the space of one novella. (Rather mentions in her acknowledgments that this started as a short story, which must have been very crowded indeed!) A longer book, or fewer plot threads, would have allowed Rather to give each idea the consideration it deserves and to tie everything together a bit more seamlessly. Maybe the sequel will do just that.

A Waiter in Paris

I’m back from a whirlwind vacation in Paris, my first-ever trip to The Continent proper. I quickly realized that tourism in The City of Light leans a great deal on its literary history: the exclusive, posh Bar Hemingway at the Ritz Paris; the ascension of Les Deux Magots and Café de Flore into sightseeing destinations; the queue to get into Shakespeare and Company. This isn’t a post about my vacation, though. It’s about a book I bought (and read) in Paris. I mention Paris and my vacation because that’s the only reason this book fell into my lap. I was unaware of it, wasn’t looking for it, and wasn’t necessarily intending to ever read it.

Even though my travel companions and I stopped by Shakespeare and Company shortly after it opened for the day on a Thursday, the store was already crowded. Between the jostles and the bumps of people, and the knowledge that there was likely a queue building outside, it was hard to get into the mindset of leisurely browsing the books. In the stress of the moment I decided to focus on getting something either in French or about Paris, rather than something I could buy any old time. Et voilà: A Waiter in Paris.

Edward Chisholm and his girlfriend move from London to Paris and he decides, for nebulous “I’m going to prove something to myself” reasons, to become a waiter. A Waiter in Paris is his account of an eight-month stint at a fashionable bistro and a book-length expansion on his 2013 piece for the New York Times, “Notes from a Parisian Kitchen.” (Link is to an unpaywalled PDF version for your ease of reading.) Less generously, it’s an overly self-serious version of Rob McKittrick’s 2005 comedy Waiting.

A Waiter in Paris has glowing reviews everywhere. Publishers Weekly, Radio New Zealand…even the 3-star reviews on GoodReads are still faintly positive. Most of them seem spellbound by one, or both, of the following:

  1. Chisholm’s depiction of the labor conditions in a French bistro
  2. Chisholm’s observations of French (or at least Parisian) society

While I won’t fault reviewers who haven’t lived or worked in Paris, I’m concerned that anyone in the Year of Our Lord 2022 could be genuinely shocked and appalled at restaurant labor practices. Did anyone writing these reviews ever work a service job?

Bereft of the one-two punch of “working class tourism” and “cultural observations,” there isn’t much left of interest in A Waiter in Paris. Chisholm’s writing is fluid and readable, certainly, but there are a couple tics he has that border on purple prose (overblown Greek mythological allusions) or just plain “trying too hard” (too many attempts to work “liberté, égalité, fraternité” references into the narrative). He also cites Down and Out in Paris and London as a major influence, which—never remind people in the middle of your own book that there’s a better one they could be reading instead. You’re only going to invite an unfavorable comparison.

The unfavorable comparison in this case is that Chisholm could learn a thing or two from Orwell about narrative distance and detachment. Down and Out leaves plenty of room for the other people Orwell encounters, while A Waiter is essentially The Edward Chisholm Story, with his fellow restaurant staff as background characters. This reaches its peak in a couple episodes that have a very powerful r/ThatHappened vibe. Not that I doubt they happened, but rather that they serve no purpose in the book except as evidence that the other waiters like Chisholm, maybe even see something special in him.

And that’s kind of where it falls apart for me. Underneath the razzle-dazzle, it’s just The Edward Chisholm Story, and Chisholm is, demographically speaking, exactly the kind of guy I went to college with—the kind of guy reading this book to begin with. A kind of guy with which I’m well familiar by this point. The real interesting part is the other people working in the bistro, but at the end of the day we don’t get all that much about any of them.

Of course, eight months isn’t exactly long enough to build enough trust with someone to find out their life story. Especially in a chaotic atmosphere like a restaurant where there’s not necessarily a lot of downtime to make smalltalk, and when you haven’t yet mastered your French, and when people will come and go at random. But whatever part of personal biography you can’t access or divulge, you can make up for by providing larger context and history, even if a nutshell version, and there’s nothing of that in here. What conflict was our Tamil Freedom Fighter actually involved in? What’s the prevailing French attitude towards the Portuguese? Are there historical or social reasons the Maghrebi waiter is so (seemingly hypocritically) dismissive of les africanes? The intersection of politics and history in the kitchen of just about every restaurant in Paris (and probably in most of Europe, if not the world) is a great lens through which to examine colonization and globalization. Missed opportunity, in other words.

At the end of the day, though, it was the writing that put me off A Waiter in Paris more than anything else. I’ll close out my thoughts by returning to that aspect of it, because this was the most damning aspect of all.

There is a sort of arch tone that expats take in their writing, including yours truly. (I’m the guiltiest of all.) On one hand, we make evident our limitations by conceding we don’t speak the language well enough yet, or loudly bemoaning that this or that thing is utterly opaque or impenetrable to us. But on the other hand, we relish the idea of others considering us insiders or experts, since from their perspective that’s exactly what we are, and so we continue to hold forth. Maybe I recognized too much of myself—or projected too much of myself—in the writing and in my imaginary version of Chisholm to really enjoy the book.

In other words: “It’s not you, it’s me.”

The Venus Project

To start with, note that this is a novel heavily inspired by the real-life Venus Project non-profit organization associated with Jacque Fresco, which might be confusing. What I mean by “The Venus Project” here is the English translation of a debut Turkish sci fi novel from Ilker Korkutlar.

Cover of the English edition of The Venus Project by Ilker Korkutlar
Image courtesy Portakal Kitab

As a novel, The Venus Project is amateur and flawed. There’s simply no beating around the bush there. I nearly went on about those flaws at length, but I decided that would be unasked for and unkind. The truth of the matter is, despite all of its problems, I still had a pretty good time (mostly). It’s not a great novel, or even a competent one, but it’s bonkers and different.

There’s a certain class of English language genre author that has developed a steady fan following over the years. Each book they produce panders more and more to that following, rehashing proven formulas and tropes, further insulating their writing and their fans from everything else. For a reader outside of the target demographic, the problem isn’t that they “just don’t get it.” The problem is that there isn’t anything to fail to get—there’s no “there” there. It’s a reading experience that’s bland at its best and insufferable at its worst. It’s the book equivalent of a Marvel movie.

I will take a flawed, amateur novel experience over a Marvel movie book any day of the week. Bring on the crackpot conspiracy theories! Tell me all about graphene! Yes, bees are pretty cool! As long as you’re not advocating for violence or genocide, I’m here for it!

A Desolation Called Peace

This was another pick for the Austin Feminist Sci Fi Book Club, one of the few times we decided on a sequel. I touched on the first book, A Memory Called Empire, in my most recent GoodReads Roundup post. I wish I’d found the time to write a more in-depth review, but so it goes.

Cover of A Desolation Called Peace
Image courtesy Tor

Desolation follows fast on the heels of  MemoryVery fast. Memory focused on intrigue and the politics of empire and national sovereignty; Desolation takes that conflict and then throws it into a first contact scenario. Considering how much of a plot point the alien threat ended up being in Memory, part of me suspects that they started out as one single volume. If this is indeed the case, then I think the surgical separation went well. Memory had a satisfying, clearly demarcated ending. I would have been perfectly satisfied if I never got around to reading Desolation.

But I still loved A Desolation Called Peace.

Desolation takes our ambassador Mahit, freshly returned from the events of Memory, and throws her into acting as a negotiator and xenolinguist alongside her former cultural liaison, friend, and maybe-lover. The alien threat, meanwhile, is a good ol’ fashioned hivemind with an incomprehensible spoken language so hideous it induces vomiting. As if that weren’t enough, tensions are high at Mahit’s home station and she might not be welcome back. Like Memory, there is still plenty of casual bisexuality, intrigue, and lesbians.

Martine left herself an opening in the end of Desolation. Several openings. Maybe that’s job security on her part, or a cash grab on the part of her publisher. I choose to see them as a gift to the reader. Sometimes the vast imaginary potential of a story is better than any follow up.

Fiasco

My third Stanislaw Lem book comes by way of a gift-recommendation from a friend, possibly after he noticed The Cyberiad on my book pile last October.

Calling Fiasco “relentlessly pessimistic” is maybe a bit harsh, but only a bit. It’s a Stanislaw Lem novel, after all. Sometimes I want to talk about a book as soon as I finish it—I think most times I do—but this was a case where I re-read the last paragraph a few times, closed the book, and sat quietly for a while. I appreciate when a book makes me do that.

I think in the end, all I can say is that Fiasco was a more invigorating “first contact” take than Axiom’s End, which I read back in March and which is total garbage. Fiasco was also an unintentionally interesting choice to read right before another Austin Feminist Sci-Fi Book Club pick on the first contact train, A Desolation Called Peace. 

The Sea of Tranquility

The good book/bad book ratio for Austin Feminist Sci Fi Book Club has been a little wonky as of late. I insinuated a lot of very not-nice things about You Sexy Thing earlier; a couple books before that was Moira Grant’s Into The Drowning Deep. We don’t usually get two stinkers in such close company (I don’t think?).

Cover of The Sea of Tranquility y
Image courtesy Knopf

Once bitten, twice shy, so I went into Sea of Tranquility  with no small amount of trepidation. I loved Station Eleven so now the stakes were higher. Would Mandel stick this landing? Or would this book suck and thereby lead to retroactive mixed feelings about a book I loved? (I also want to say that I’m glad I read Station Eleven before a devastating flu-like pandemic happened.)

Good news everybody! It didn’t suck!  There is so much in Sea of Tranquility to make it sci-fi, but as with what I think is the best kind of sci-fi, the point isn’t “story for the sake of cool sci fi ideas” but “using sci-fi ideas to tell an interesting story.” The entire story hinges on 1) a very pernicious and annoying pop philosophy “problem” and 2) time travel, but neither of those are really what the story is about. A lesser author would have exhausted the reader with their preferred solution to The Problem, or at least a detailed explanation of The Problem and its ramifications, while Mandel cuts through the Gordian knot of pontificating by telling a story that arises from The Problem but leaving any specific philosophizing or moralizing out of it.

Stöld

Stöld was another pick from the neighborhood book club, which I joined in order meet my neighbors and to ensure some kind of minimum Swedish reading level in my annual book consumption (25% I decided was a good, if arbitrary, goal).

Stöld by Ann-Helen Laestadius
Image courtesy Romanus & Selling

Swedish book club stayed on brand for this one: rather grim reading (animal cruelty and hate crimes) and literally dark, set as it is in the north of Sweden, largely during the winter. I have to admit that I wasn’t exactly hyped for this selection, but in the end I came out enjoying it, or at least not angry that I read it.

Stöld focuses on Elsa, a young Sami reindeer herder, and her struggle to carve out a space for herself among Samis and Swedes alike. This struggle is centered in one particular conflict: that with the book’s antagonist, Robert Isakson. Isakson’s harassment of Elsa in particular and the Sami community at large is the arena where most of the story plays out and whence the smaller conflicts arise. Is it worth it for Samis to try to turn to the local police for protection? Should they take matters into their own hands? What kind of relationship should they try to have with Swedes? Differences of opinions here underscore smaller, gender-based conflicts Elsa has with her own community, one that expects her to eventually become a housewife when she loves nothing more than being out with the reindeer.

The book fell down for me in narrative execution. There are small things Laestadius does that are often used in other genres as tricks to build towards certain kind of plot twists or reveals—that Isakson is actually a red herring of a suspect, or that a key death in Elsa’s social group was a murder, or the result of criminal negligence, rather than a suicide—but everything is played straight. The bad guy is the bad guy. The suicide is a suicide. The result is that the story feels a bit hollow; a bit shallow. I suppose that’s my fault for coming into this with vague expectations of “Nordic noir, but with reindeer herders.”

Isakson in particular isn’t a particularly satisfying antagonist. Laestadius gestures weakly at how the same system that fails Elsa is failing Isakson as well, and at how toxic masculinity and small-town snobbery (where everyone knows every other family’s business, and has known it for generations) have robbed him of a fulfilling life. Nonetheless, it doesn’t account for the levels of sheer cruelty Isakson reaches, and as a result he feels a bit flat and mustache-twirling.

But what the story lacked, the writing made up for. Laestadius captured a mood very well, where the point wasn’t how predictable or tense the story would be (I appreciate that none of the chapters end on cliffhangers) but more to illustrate “here is a distillation of what this life is like, more or less.” And to that end, I understand why Stöld won Bonniers’ Book of the Year Award for 2021. I’ve certainly read worse, so I’m not mad.

Vänligen Bygg Ingen Berg

Remember Instapoetry?

My arch tone assumes that Instapoetry is dead, and I hope it is. No one seems to have written a thinkpiece about it since 2019—maybe I’m lucky.

My one-sentence review of Lina Arvidsson’s Vänligen bygg inga berg: Swedish Instapoetry about working as a supermarket cashier.

Cover of Vänligen bygg inga berg
Image courtesy Konsai Förlag

I read an interview with Arvidsson alongside one of the poems from the collection in a magazine who knows how many years ago now and thought, “Oh, that sounds interesting.” I never made any concerted effort to track it down, but the title stuck enough in my head that I recognized it in the library’s shelf of featured books. In other words, I was going into the collection more or less favorably inclined.

But what works as an individual poem quickly becomes monotonous in an entire collection. Part of the blame is maybe on me; maybe I should have read slower and tried to savor more. Maybe that would have stopped all of the untitled, open-verse, e. e. cummings-esque lowercase poems from bleeding into each other. At the same time, not giving any titles to your poems is also a choice, and not a useful one when someone wants to highlight a particular favorite. But I’ll do my best anyway, since it would be nice to end on a positive note.

Så kommer den natten när jag drömmer om dig.

Och det är inget hemskt du sitter vid
toaletterna
till höger om stämpelklockan
ryggen emot men jag ser direkt på håret att det
är du
Fanny
du hade alltid en perfekt page
När du vänder dig om ser jag: du håller på med
något en flaska
är det hallonsoda? rosa
ja
drinker vi ska ju dricka drinkar

Snacka lite
tjata lite

det är en förfest eller kanske är det det här
som är festen

man får väl inte dricka alkohol här? du ler
med hela ansiktet säger
det skiter jag faktiskt i

och när jag kramar dig är det verkligen du

jag hade aldrig fattat tidgare
men man behöver ju inte ben
eller fötter
närman är död

eller nacke
eller rygg
du har rätt

det gör man ju inte.

Flera gånger ska jag komma att drömma om dig
och det är aldrig hemskt
du ler alltid ja man skiner ju upp

snacka lite bara
komma på besök

The Burnout Society

Three things happened over Easter weekend. First, my sambo remarked offhandedly that PewdiePie has started making YouTube videos about philosophy. Then I tried to start reading Cat Rambo’s You Sexy Thing, but after about ten pages was ready to throw the book across the room in revulsion. Finally, a friend of mine was in town over the weekend and wanted to meet for dinner in the opposite end of Stockholm.

These disparate events led to me picking up the slim but impactful Tröthetssamhället: I had a sudden craving for scholarly rigorous philosophy and meaty content, and the small book fit neatly in my purse.

Cover of the Swedish translation of The Burnout Society
Image courtesy Ersatz

The Burnout Society (German original: Müdigkeitsgesellschaft) had probably been on my TBR for a year and a half by the time I saw it on the shelves at Söderbokhandeln in February. Han outlines his points in clear, direct language so it goes down smooth.

There’s not a whole lot in this essay that’s particularly revolutionary for anyone who’s familiar with Arendt, Foucault or Handke. Han’s comparisons and criticisms are certainly interesting, but not mind-blowing. For the layperson, The Burnout Society serves as an excellent introduction to a strain of academic philosophy that’s immediately relevant to their lives and concerns.

I have only one minor criticism. Han suffers from a problem specific to philosophers—attributing existential and abstract causes to phenomena that could easily have material origins and subsequently eschewing any reference to scientific research. There are two instances of this in The Burnout Society. One is only incidental to his claim, but the other is more closely tied with one of his central premises.

Right at the start, Han describes ADHD, depression, and borderline personality disorder as results of an excess of “positivity” in today’s society, as if there’s no underlying brain with its attendant neurological wiring and chemical (im)balances that come into play. However, he doesn’t claim that the prevalence of these conditions somehow irrefutably proves his point. Rather, Han seems to take them merely as examples of the problems he is discussing.

On the other hand, Han seems to build a rather large part of his argument on ideas about the differences between human and animal cognition (focus versus multi-tasking) that lack any reference to contemporary studies or research. It’s a metaphorical leap that I can accept because I’m sympathetic to Han’s ultimate thesis, but as a premise it requires more scientific backing.

At the end of the day, I’d love for Han to replace our current crowd of useless “public intellectuals” but life isn’t fair, is it?