Tag: history

The Barbizon: The Hotel That Set Women Free

In keeping with my “one book per indie bookstore per city visited” rule for my vacation last August, when my hosts took me to Book People in Austin I stood resolute to acquire one (1) book. I went in, prepared to be ruthless and discriminating in my choices, but in the end that was unnecessary because the solution presented itself almost immediately upon our entrance. And on sale, even!

While a to-read list can quickly become a graveyard of aspirations, I still find it to be a handy filter for bookstore and library visits. If I have a vague awareness of at least some books I at one point wanted to read, then it can help narrow down my browsing. That was exactly the case when I more or less walked right into The Barbizon: The Hotel That Set Women Free.

I read an excerpt from the book during its promotional rounds on Lit Hub, and thought the excerpt and the premise of the book were both interesting. On to the TBR it went. Two years later, here I am! The downside is that while I might have knocked Barbizon off my TBR, over the course of reading the book I probably added five or six other books because so many of the illustrious personages Paulina Bren outlines in the book sound like fascinating people and writers. In that sense, writing about the Barbizon is a great framework for looking at women writers from the mid-to-late twentieth century. It would be a great idea for a literary anthology or series and I wonder why no one’s done it yet.

Barbizon is a quick read; I was able to knock it out in about a day and a half. Of course, I was on vacation with bookish friends who were happy to spend hours sitting quietly and reading, so I might be overstating how snappy the pace is. Regardless, it’s a fun and breezy look at a piece of American history I’d never known about (even though I’ve read The Bell Jar) and, as I told one half of my hosting couple, it made me happy that I live here and now instead of sixty, seventy, a hundred years ago. If you plopped me in the lobby of the Barbizon hotel back in the fifties, or if I had been a college student in the sixties applying for a Mademoiselle guest editor role, I have no doubt I would have been summarily dismissed and rejected for not being pretty enough. Nor would I have been cut out to be a homemaker or mother, which even the most talented and ambitious women who boarded at the hotel seemed to inevitably become. (And yet, with all of this freedom and free time available to me, I fritter it all away on nonsense. But that’s another issue entirely!)

If only the world weren’t on fire…!

Scars of Sweet Paradise

One of my all-time favorite singers is Janis Joplin, and like any other esteemed member of The 27 Club there is no shortage of biographies on her. Out of the three in my possession, Alice Echols‘ Scars of Sweet Paradise is my favorite for being incredibly thorough and grounding Joplin’s career in the wider social context of the times. (That said, I have vague aspirations of one day reading Janis: Her Life and Music by Holly George-Warren.) I read it once in high school and felt compelled to revisit it now.

An interesting book to read once at age 17 and again at 37. Two different sides of the 27 club.

It’s a well researched and well documented account of Joplin’s life, with numerous quotes and insights from all kinds of people who knew her, either personally or professionally. I think part of the reason she became one of my all-time favorites was because Echols’ biography immediately revealed someone who went through trials and tribulations not dissimilar from my own: either too precocious or too out of step to connect with her peers, deeply sensitive, struggling to escape the black hole of beauty standards. There was a lot for a teenager in the early 2000s to recognize in teenager life 40-odd years ago. Plus ça change.

There is very little editorializing from Echols, who treads a reasonable middle ground between often polarized camps: Janis as queer icon, Janis as feminist, Janis as promoting, purveying or appropriating Black culture. There’s also enough history and context presented that anyone interested in the fifties and sixties as historical periods would find a lot of value in it (though Echols’ subsequent general history books, such as Shaky Ground or Daring to be Bad, might be an even better bet). Certainly not a must-read biography for the general public but for anyone with the interest, it’s fantastic.

We Don’t Know Ourselves

After The Best of Myles made me realize how little I knew about Ireland, Fintan O’Toole was a guest on one of my favorite podcasts to discuss his new book, We Don’t Know Ourselves. I put a hold on it at the library while I was still in the middle of Philosophy in the Flesh, expecting it to take a couple weeks for such a doorstopper to be available, but lo and behold it was ready to take home a couple days later.

In other words, May was an intense month of reading for me!

We Don’t Know Ourselves: A Personal History of Ireland Since 1958 takes an approach to a rather broad topic (twentieth century Irish history) that resembles the one Christle uses in The Crying Book. Like Christle uses her grieving process to lead the reader through historical views on crying, grief, and “hysteria,” O’Toole ties his own life to larger events happening in Ireland at the time: a discussion of his parents’ wedding photo transitions into a brief explainer on Irish city planning in the 50s, an early job at a department store segues into Ireland’s economy in the 90s. Unlike Christle, however, O’Toole structures his personal history in discrete, concrete sections: each chapter covers a specific topic and focuses, more or less, on a single year. (The departure point is 1958, the year he was born.) He also returns to the idea of “unknown knowns”: the open secrets in Irish culture, at the local as well as national level, that shaped the arc of many of the events covered in the book. So many things, according to O’Toole, happened in plain sight but nonetheless were never bluntly stated in polite conversation. Hence the title of the book.

We Don’t Know Ourselves is a doorstopper of a book but it’s breezy reading that goes fast. Usually in books with this kind of scope I get lost in all of the names, but recurring figures are contextualized and grounded well enough that I had no problem keeping track of all of the threads. Will I remember everything I read? Of course not. Do I have a better context and bird’s eye view of contemporary Ireland and how it’s situated in European politics? Definitely.

I still wouldn’t count on me to know the answers to any pub quiz questions, though.

Debt: The First 5,000 Years

Here’s the rare “book off the TBR” win! Of course, Debt: The First 5,000 Years was a relevantly recent TBR addition that has not undergone the shameful, years-long limbo that other titles have, but any progress is progress.

If you look back at the non-fiction I read in 2022 (especially the non-fiction I read and enjoyed in 2022), you can see something of a common denominator:

A small collage of book covers that I rated 5/5 stars during the year.

Caliban and the Witch, Jakartametoden and Handels: Maktelitens Skola all go a very long way towards explaining how capitalism as we know it came to be and how its current norms and structure are maintained. Project Censored’s State of the Free Press 2022 is reportage often aimed at critiquing those norms and structure and, if you want to stretch the conceit, ancient Rome is where we like to start the story of Europe, and it is Europe from which springs everything else the other selections touch on. (Temples of the Sky is the odd one out, a niche hobby read.)

Whether this trend is due to the natural progression of my interests, the years I’ve now spent absorbed in financial reports, the turbulent times we live in, or some other constellation of factors, who can say. Regardless, it continued straight away into 2022 with Debt.

I’m not lucid enough a thinker to provide a pat nutshell summary of my own, so I’ll lift the one on the book’s Archive.org page:

[Debt] explores the historical relationship of debt with social institutions such as barter, marriage, friendship, slavery, law, religion, war and government; in short, much of the fabric of human life in society. It draws on the history and anthropology of a number of civilizations, large and small, from the first known records of debt from Sumer, in 3500 BC until the present.

And then the one from the back of the book itself:

Before there was money, there was debt. For more than 5,000 years, since the beginnings of the first agrarian empires, humans have used elaborate credit systems to buy and sell goods—that is, long before the invention of coins or cash. It is in this era that we also first encounter a society divided into debtors and creditors—which lives on in full force to this day.

So says anthropologist David Graeber in a stunning reversal of conventional wisdom. He shows that arguments about debt and debt forgiveness have been at the center of political debates from Renaissance Italy to Imperial China, as well as sparking innumerable insurrections. He also brilliantly demonstrates that the language of the ancient works of law and religion (words like “guilt,” “sin,” and “redemption”) derive in large part from ancient debates about debt, and shape even our most basic ideas of right and wrong.

We are still fighting these battles today.

This is the best kind of nonfiction: written by a knowledgeable academic for a lay audience without insulting their intelligence or devolving into jargon and obscure terminology, with a heaping helping of works cited at the end.

In many ways, this is the less crackpot-y, more grounded and more academic answer to Sacred Economics, which I read a few years ago and which helped keep me oriented in Debt. A lot of what Eisenstein describes as “gifts” seems to overlap with what Graeber describes as the favors that, with the advent of currency, turn into debt. Neither of them mention each other, however. Both books came out in 2011*, so I’m not sure whether it’s Graeber or Eisenstein who should be referring to the other. (Graeber might have felt that Eisenstein wasn’t nearly academically rigorous enough to cite and too out-there to be worth engaging with otherwise, and I can’t say I would have blamed him.) They definitely draw from at least a few of the same sources, such as Marcel Mauss.

I expect I will end up re-reading it later in the year, as it’s so dense with information and argumentation that there’s no way you can absorb it all at once. (Maybe you can. I can’t.) For now, time to give my brain a bit of a break.

*I think. It’s hard to tell, precisely, with Sacred Economics beyond “before 2012.”

Världen av i går & Amok

It seems I followed much of the rest of the world, or if not the world then just one friend of mine in particular, in reaching for Die Welt von Gestern in the aftermath of the 2016 presidential election. But since my arbitrary rule of translations is to read German originals in Swedish rather than in English, I had to wait until I came across a Swedish translation (and it never seemed to be available at the library when I remembered to check). Six years later, it appeared in front of me at Söderbokhandeln Hansson & Bruce. I took it with me for vacation reading, and while I was browsing Hubenettes in Östersund I happened to notice Zweig’s novella collection Amok on the shelves. Since they’re the same author and I read them in such close succession, collapsing them into a single blog-thought makes sense.

Amok is not any deliberate assemblage of Zweig’s or time-honored collection that’s seen international release in several languages.  Instead, it’s a collection from Ersatz Förlag, only available in Swedish, featuring “The Royal Game,” “Twenty-Four Hours in the Life of a Woman,” “Confusion,” “A Girl and the Weather,” and “Amok.”

The World of Yesterday, on the other hand, is available in several English translations: one from titan among translators Anthea Bell, which seems to be the translation put out by Pushkin Press; one from Plunkett Lake Press attributed to B. W. Huebsch and Helmut Ripperger; and finally a translation from Robert Boettcher independently published through Amazon.

Let’s get the obvious out of the way: Zweig doesn’t really discuss his own writing much in Världen av i går, at least from a personal perspective on the process. The only time he addresses the craft of writing more or less head on, he toots his own horn and talks up how one of his strengths as a writer is his ability to murder his darlings and stick to only the most essential elements of a story. After the five stories included in Amok, I have to disagree, but maybe that’s a factor of changing times and literary conventions.

Women are essentially invisible in Zweig’s depiction of Europe in general and of his life in particular. Not surprising for the content or the times, so I’m not exactly mad about it. Nonetheless, it’s worth pointing out that Zweig’s first wife (who only gets two incidental mentions in Världen av i går, one of which is when Zweig is trying to divorce her) undertook a significant chunk of research and administration for him; his second wife (whose only mention is in the same breath as the aforementioned divorce) had originally been his secretary. Amazing how being able to outsource drudgery and life maintenance frees you up to be a highly productive writer!

The same lack of women more or less applies to the stories in Amok, which are all deeply anchored in a first-person perspective from a male narrator. Even “Twenty-Four Hours in the Life of a Woman” uses a male narrator to frame the story of the woman in question—a frame that I don’t see much narrative use for. Of course, Amok only contains five novellas out of a substantial body of work; such a limited selection is hardly indicative of an entire body of writing. I just wish there had been more thought on the publisher’s part about which stories to select.

Overall, I was touched by Zweig’s humanity and empathy, which was just as much on show in the above stories as it was in his memoirs. They are all deeply psychological, character-driven narratives rooted in human struggles, suffering, and resilience. But in all honesty, his knack for characterization is actually on better display in Världen av i går than in most of the stories in Amok. Zweig’s sketches of his contemporaries are precise and cutting, unambiguously sympathetic to the person involved but clear-eyed about their flaws or failures. The characters in the stories collected in Amok, on the other hand, are muddier and harder to pin down. I cried at some point in every chapter of Världen av i går, but I shed no tears over any story in Amok.

The reason I was so unmoved by, and ultimately a bit disappointed in, Zweig’s fiction might be the same reason I could lose myself so easily in his memoirs: they are a product of a specific time. Sympathy for an amorous widow scorned by a younger lover, or for a closeted gay English literature professor, might well have been scandalous or at least unusual upon publication in the 1920s, but close to a century later those stories are fairly tame and predictable. So the wheel turns; with any luck, in another hundred years, stories like “I Sexually Identify As an Attack Helicopter” will seem confusing or just banal because we’ll live in a better world where fluid gender identities are a matter of course. While Världen av i går might as well be subtitled “Plus ça change,” stories like “Confusion” with their now-dated and unremarkable plot twists make you realize that things can get better.

The Jakarta Method

Every year I make a concerted effort to dig through my TBR list and the books I already own. It never outweighs the books I read from elsewhere—at this rate, I’d have to spend the next ten years reading only books the TBR to catch up on that front—but without any effort at all it’s just a graveyard of aspirations.

The Jarkata Method was a relatively new addition to the TBR, after I heard it mentioned several times on one of my go-to podcasts. Apparently it only made it as far as the mental TBR, though, since I don’t see it on Storygraph, but I’m counting it since it’s been on my radar since at least 2019.

Swedish edition of The Jakarta Method by Vincent Bevins
Image courtesy Karneval förlag

I’m not the kind of reader whose review of this particular book will matter, because I’m not a historian or an expert in twentieth century geopolitics. Much of this was new to me, which I expect is largely by design within the US public education system. History more or less ended with the Vietnam War; anything afterwards was too new to be history but too old to be news. I graduated high school with an understanding that the Cold War was a thing that had happened, but not much beyond that, and I suspect that’s the case for a lot of Americans.  But that was over twenty years ago. Maybe it’s finally been long enough for older headlines like Nixon, the Cold War, Reagan, and the Gulf War to be lifted out of the weird memory hole of “news” or “current events” and inducted into the pantheon of “history.” (Hard for me to say. I’m not a high school student in the Year of Our Lord 2022.) For people like me, The Jakarta Method provided a much-needed nutshell version of a slice of American history in an international context you almost never get in US history classes.

The only thing I can note is that reading a Swedish translation of an English language book on US foreign policy is a trip; more than once I found myself thinking, “But what do you know about the US, asshole?” and then remembering who the author is. It’s certainly not like I disagree with Vincent Bevins on any point he raises in the book; quite the opposite, in fact. I just have an instinctive reaction to processing commentary on American politics through the Swedish language. An article I read once (I will have to update this with a link if I find it again) described Europeans’ understanding of US politics to be something akin to a celebrity gossip rag: everyone knows the events, few people understand the context, almost no one is speaking from any kind of personal connection or insider history.

“Why did you even bother reading this in Swedish, then?” I hear you say. Because that’s what the library had available. Besides, anything in Swedish is a win for my yearly goal of 25% book consumption in Swedish.

I have no complaints about the Swedish translation of The Jakarta Method. Stefan Lindgren did a fine job, as far as I’m able to tell. Unfortunately there are at least two Stefan Lindgrens working in translation, so I can’t be sure who to thanks. I think it’s safe to credit this particular Stefan Lindgren, despite his age (wonder if I’ll still be working at 70!), since the topic matter seems to be adjacent to his other work, but he doesn’t seem particularly active these days. Who knows!

The Best Books of 2021, According to GoodReads

I could have sworn that I did one of these posts for 2019 and 2020, but apparently not? I usually enjoy looking at the “My Year in Books” feature on GoodReads, but they seem to have revamped it and made it uglier so I won’t even bother including it here.

During the fiery hellscape that was 2021, I read 59 books. The most popular book I read was The Art of War and the least popular was a re-read of a Swedish civics textbook that I can assure you is very rough going.  The five-star books of the year were:

I’m excluding from the list books in an extremely selective niche that are of huge personal importance to me and are not a “public” or “objectively” 5-star book the way that these are. (Would everyone benefit from reading The Human Condition? Yes. Would everyone benefit from reading a collection of ghost stories from my hometown? Probably not, no.) I’ve included links to blog posts for books that I wrote about during the year and will provide brief nutshell reviews of the remaining six books here.

Literature

The Deep

This was an Austin Feminist Sci-Fi Book Club pick. I didn’t care for my first tango with Solomon, An Unkindness of Ghosts, but The Deep was as polished and needle sharp as Unkindness should have been. Genre fiction doesn’t have to use fantastical conventions as a way to externalize complex psychological elements of our lives to justify its existence as a genre qua genre, but it certainly is uniquely equipped for doing so.

Agrippa (A Book of the Dead)

This one’s a bit of an easy title to knock out. It’s not really purely text, or available in any kind of dead tree form—my encounter with it was in a 15? 25? minute YouTube clip, captured footage of the original program being run in an emulator. At the end of the year (or the beginning of the next one), I don’t know that I can remember any concrete lines or images from Gibson’s poetry (I do recall the rather fuzzy, janky sound effect of a single gunshot), but I remember the overall effect and I appreciate the novel approach with form and media. It all felt inherently tied to the content rather than just a cheap gimmick.

A Memory Called Empire

Another Austin Feminist Sci-Fi Book Club pick, this time a more traditional galactic empire intrigues and high-tech tale. I think this one would pair really well with Ancillary Justice as two examinations of empire: one from relatively deep within the beating heart of empire and one from the outside.

Philosophy and Current Issues

Människans villkor

Who am I to review a Hannah Arendt book? Who is anyone to review a Hannah Arendt book? All I can say is: as the years go by, I get angrier and angrier over the fact that we never covered any of her work in my philosophy undergrad career.

Project Censored’s State of the Free Press

This collection is a nice round-up of important but overlooked journalism, sourced from university journalism programs and advised, filtered and vetted by a board of professional journalists. I consider this collection an essential part of my yearly reading.

Who Do You Serve, Who Do You Protect?

Another collection, this time of essays on policing and police violence. Sitting here doing my annual write up, I can remember that it was a compelling read full of new information but none of that new information specifically. This is not criticism of the collection, but rather a reflection of the fact that 1) I read it on Kindle, which doesn’t seem to ever stick in my memory, 2) much of it was (probably) grimmer information that I realized so I think my brain is kind of choosing to forget, and 3) 2021 was, as mentioned, a fiery hellscape, so I wouldn’t be surprised if I was experiencing some kind of stress-induced brain fog.

Vacation Reading

Happy spooky season, everyone! I kicked things off by renting a cabin in Falun for two weeks, where I did a lot of walking (in cemeteries, no less), a lot of reading, and a lot of sweating it out in my own private sauna. I don’t have all of my photos of the walking uploaded and cleaned up yet, and there’s not much to be said about the sauna, but I can go ahead and talk about the reading. Some of these books might be worth their own post, but for now I’ll just stick to bite-sized thoughts.

Parable of the Sower

I watched Sarah Zed’s underwhelming video on YA dystopias a week before I left, so the whole trend of YA dystopias was on my mind as I read this one. Parable of the Sower was published in 1993, several years before our current glut of YA, but by industry genre standards it would be slotted as a YA dystopia if it were published today. And yet, it’s clearly a very different (and much better) beast than The Hunger Games or Divergent or whatever else tried to ride that wave. Is it fair to put Parable of the Sower in the same category as them? From a quality and content standpoint, I would say of course not. But from a book-selling standpoint, there is no difference. Consumerism is a cancer.

The History of White People

Extremely illuminating reading. My father’s side of the family came to the US around the turn of the twentieth century from villages that are in the south of current-day Poland, but there is absolutely no family lore about what it was like moving here, or about life or family back in The Old Country, or anything like that. (Making sense of the immigration documents is also a trip, just because territory was a bit up in the air at that point in time.) Painter’s research obviously can’t fill in the gaps of my own  family’s history, but it gave me a broad sense of the historical context of their arrival in America, and a rough idea of what kind of prejudice and problems they might have run up against—something I’d never really reflected on before.

Beyond my own personal takeaways from the book, the examination of the construction of “white” as a middle class signifier and its gradual expansion over the years is a valuable piece of scholarship for understanding American society as a whole.  The only downside is that The History of White People is over a decade old now, and reading a discussion of race and whiteness in 2021 that ends in a discussion of Barack Obama’s presidency rather than Donald Trump’s feels a bit…unresolved. GoodReads indicates that Painter’s most recent book is from 2018, but it’s a memoir rather than any kind of scholarly work. Hopefully she’ll put out an updated edition of The History of White People at some point.

Shards of Honor

This was an Austin Feminist Sci-Fi Book Club pick. I don’t think anyone really enjoyed it all that much? For me, at least, there was too much romance and not enough sci-fi. Internet rumor mill pegs it as Star Trek fanfiction with the serial numbers filed off, and I believe it.

Becoming Beauvoir

An absolutely outstanding new biography of Simone de Beauvoir drawing on previously unavailable or untranslated material.

The Cyberiad

One of my philosophy professors taught a popular and engaging philosophy of the mind course, or maybe a couple variations on the idea, and one of the texts for it was The Mind’s I, an anthology that included a story from The Cyberiad. My particular iteration of the class didn’t use that book, but I browsed through a friend’s copy out of curiosity. Long story short, one of the selections I always thought was part of The Cyberiad wasn’t actually, so my introduction to Stanislaw Lem was actually Solaris.

So now I’ve finally read The Cyberiad for real. The English edition is an incredible feat of translation; it struck me as I read one of the first stories in it that one of the textbooks or more scholarly anthologies I’d read over the years had highlighted exactly this story so now I’ll have to try to do a little detective work to see what, exactly, they had to say about it.

Un hiver à Majorque

Still the same book as it was the other two times I read it this year. Unlike my previous attempt with the original French, this time I looked up every (or almost every) word I didn’t know and couldn’t figure out from context.

The Crying Book

In one of life’s small serendpities, on the same day my mom let me know about a death in the family, a newsletter I subscribe to about mental health (Sanity by Tanmoy) featured a write up on  The Crying Book, which sounded all the more appealing as I scrolled, sniffling and snot-nosed, through my email. On a whim I spent the 10 kronor to put a hold on it at the library (no digital version available) and by the following Monday it had come in. It’s a short book, without any chapters but with very frequent section breaks, so I offered to read it out loud to my sambo.

I finished it in two nights, in two marathon reading sessions.

I walked away from it with mixed feelings. On the minus side, I didn’t always care for her style. Christle is a poet, which you can tell not only by her explicitly mentioning it fairly regularly, but by her writing. This kind of “assembled snapshots” brevity also gives the whole book a sort of Instapoetry vibe, even if Christle is a bit too old and a bit too establishment to go with that crowd. Needless to say, I don’t like Instapoetry. For every Nayyirah Waheed (good) you get a million Rupi Kaurs (less good). About a third of the way through, I also picked up that Christle had a very annoying tic of sandwiching long asides—entire independent clauses, sometimes—in between two em-dashes, and once I saw it I couldn’t unsee it and all I wanted to know was why didn’t anyone notice this and edit a few of them down, or cut them entirely? To be fair, this might have only made itself apparent because I was trying to read the book out loud—you can imagine how that kind of writing would make deciding on the right cadence and intonation difficult, while reading silently you might more readily gloss over it.

On the plus side, I was very taken with the actual content. The book is something like a folk history of tears and crying, and the 200-odd footnotes at the end make it clear that Christle did a lot of research, which I appreciate. I also appreciate how seamlessly the personal reflections are intertwined with the historical subject matter—I enjoy that tack in popular nonfiction and I don’t think I’ve read anything that does it quite how how Christle does it. The first thing that comes to mind is Ålevangeliet, or in English The Book of Eels, which is on the surface about eels but is also about a bunch of stuff tangential to eels: the author’s childhood fishing (eeling?) expeditions with his father, the long and embittered scientific battle to find their reproductive organs, weird “facts” surrounding them from people like Aristotle and Pliny the Elder, our impending climate catastrophe, etc. The GoodReads reviews, at least in Swedish, seem frustrated with this approach (“I wanted to read about eels, not fishing with his father!” is the short version of a lot of them) but I really liked that kind of thematic meandering within and alongside a particular topic. The Crying Book does that but on a much smaller scale.

Finally, on the mixed side, I had mixed thoughts about the actual structure of the book. While there are several narrative or conceptual strands within The Crying Book, no idea is carried for very long: Christle discusses something for a paragraph or two, occasionally a page, and then moves on to something else.  There are no chapters organized thematically, but there is usually an interior logic leading from one brief section to the next and the resulting flow is very much akin to following someone’s train of thought in real time. This works really well to build a sort of tension with her personal trials and tribulations (her pregnancy, the suicide of a poet friend), and when it takes you to unexpected but nonetheless relevant places, the subversion is genuinely rewarding. On the other hand, this approach feels scattershot and confusing when it comes to historic personages and biographies, such as Charlotte Perkins Gilman or Alvin Borgquist; meatier, protracted narratives would have served that subject matter much better.

A quick read, all told, though at times unflinching and grotesque. Beneath the Instapoetry conceit there is a wealth of information and depth of thought.

My Favorite Books of 2018, According to GoodReads

Other years I’ve had to split my 5-star books into two posts, but this year I think they can comfortably be combined into one. Here were my reading highlights of 2018!

Cover of Reza Aslan's "Zealot: The Life and Times of Jesus of Nazareth"

Zealot: The Life and Times of Jesus of Nazareth

My criterion for rating a nonfiction book 5 stars on GoodReads is that it has the potential for widespread appeal, or that it masterfully addresses a major social or everyday question. Reza Aslan has done an excellent job of outlining the historical context of early Christianity and Jesus Christ.

Cover of Rien où poser sa tête

 

Rien où poser sa tête

I stumbled across this thanks to the review of the English translation in Asymptote. Its chance rescue from obscurity mirrors, almost too well, Frenkel’s own brushes with death in Vichy France. Out of all my reading in 2018, this one was probably the most relevant to today’s events and politics.

Cover of Proust and the Squid by Maryanne Wolf
Image courtesy Icon Books, Limited

Proust and the Squid

I waffled on whether to give Proust and the Squid 5 stars rather than 4, but decided in the end to be generous. While the story of the brain learns how to read isn’t the same urgent issue as Nazis or Christianity, it’s something almost all of us do and whose complexity we should all appreciate.

Cover of Sacred Economics by Charles Eisenstein
Sacred Economics

While Eisenstein might be more optimistic and naive than warranted, his explanation of economics, credit and inflation is the most cogent I’ve read and he dramatically shifted my attitude towards money and how I save and spend it. That’s what earned this book 5 stars from me, despite Eisenstein’s occasional lapse into conspiracy-adjacent tangents.

Ancillary Justice by Ann Leckie

Ancillary Justice

This one was a selection for Austin Feminist Sci-Fi Book Club, and it’s books like this that make me glad I’m allowed to lurk as a satellite member in Stockholm. Leckie’s world building and vision of technology is polished and nuanced. This is how space opera should be.

I mentioned before that 2018 was a weird year for my reading, and that’s reflected pretty clearly in the fact that I only gave one novel a 5-star rating. Historically, I’ve done much better than that. Thanks to studying for DipTrans and Kammarkollegiet, my way forward in nonfiction is pretty clear and structured at this point (though ironically none of those 5-star titles are related to translation!); my way forward in fiction is still grasping at random and hoping to find something good. All while trying to finish Ulysses, at that!